Antigone Act 1 Analysis

Antigone versus Creon In the play Antigone, the character Antigone serves as a foil character for Creon in an attempt to show Creon the wrong in his judgement. The play is based around the belief of right by burial which Creon so happens to be denying a certain man of that right, Polynices, one of Antigone's brothers. Antigone serves a foil for Creon through most of her actions throughout the play. She buries her brother not once but twice, she argues with Creon over the right by burial belief, and Creon has a chain reaction of loss that was caused by Antigone’s death.

At the beginning of the play, Antigone and her sister Ismene are having a conversation about both of their brothers being killed within minutes of each other. Antigone then proceeds to tell her sister that King Creon has issued a new order that no one shall bury one of her brothers Polyneices. Her other brother Eteocles was buried with full military honors, but Polyneices is considered a traitor, so he is not allowed to be laid to rest. If someone were to bury him, they would be sentenced to death by stoning in the public square. Antigone wants to give her brother a proper funeral and wants her sister to

Between Antigone And Creon They Were Arguing About Her Brother’s Burial But, Creon Doesn’t Want To Bury Him He Wants Him To Be Eaten Or Decayed. Also, Antigone Wanted To Bury Her Brother The Right Way Not Leave Him To Be Eaten By Hungry Animals.

Antigone and Creon are two characters that may be considered too similar in personalities, which causes some commotion. Both are confident and persistent in their beliefs and will do what they believe is best in their mind. Antigone is guilty in the eyes of the law because she buried her brother, Polynices, a traitor to Thebes, against Creon’s ruling. Creon has banned Polynices’ burial because he fought for power against Thebes and his own brother, Eteocles, who also died in the battle. Eteocles was granted a proper burial for dying in the name of Thebes, but Polynices was not. Antigone is worried about his burial rights because it is her job as a woman in the family to make sure that her brother is buried so he can get to the afterlife

Later on in the play, Creon finds out that the body had been buried, he was furious. Creon orders one of the Guards to find whoever buried the body, or the guard would face death himself. When the Guard finds the culprit, Creon questions her, it was Antigone, and she wasn't denying what she did. Creon and Antigone argue back and forth about her choices, Creon even because in her Ismene, who falsely claims she was part of the disobeyance. Creon decides to spare Ismene and to imprison Antigone in a cave. Tiresias, the blind prophet, warns Creon that the gods side with Antigone. Tiresias spoke that bad things will happen to him for his injustice. At the end of the play, a Messenger comes to tell Creon that Haemon, his son, has killed himself. When the messenger told Creon’s wife, Eurydice, she disappears. A Second Messenger later arrives to tell Creon Eurydice has killed herself. In her last breath, she cursed her

With that being said, Antigone is having more of an internal battle, which later becomes an external as well. Antigone loses her brothers, and she feels that she must take measures to make sure her brothers both equally receive the proper burial. “Listen, Ismene: Creon buried our brother, Eteocles, with military honors, gave him a soldier's funeral, and it was right that he should--but Polyneices, who fought as bravely and died as miserably--they say that Creon has sworn no one shall bury him, no one mourn for him, but his body must lie in the fields, a sweet treasure for carrion birds to find as they search for food. That is what they say, and our good Creon is coming here to announce it publicly; and the penalty--stoning to death in the public square! There it is, and now you can prove what you are: a true sister, or a traitor to your family” (Sophocles’ Line 9-14). Antigone is struggling to cope with the perception that her own uncle is choosing to go against the family will. Antigone fairly declares her opposition to her sister, but she finds herself standing alone through her journey. Creon can restrict her life, because he is the overhead of her. Even though he is her uncle; he can still take away her freedom, because he is king of Thebes. Similar to Thoreau’s hardship, Antigone is convinced that the supervision

This quote shows how the king will not let anyone bury him. Why would anyone but his family bury him and Antigone and her sister are the only ones left in the family so no one else will do it. So if Antigone doesn't do it her brother won't get buried.

In the story, Antigone by Sophocle is a Greek tragedy whose characters misfortunes lead to their final deaths. This play is about a royal family’s cured and King Creon’s selfish ways. Antigone is a young royal lady who fights for her beliefs and defies the king’s ruling by burying her dead brother. In the end, to the king’s dismay, finds that all his loved ones, dead. Creon and Antigone differ from each other by how Antigone is loyal, beliefs, and consideration.

Thusly, it is conceivable that she doesn't consider his order important or she supposes she will be saved from discipline, or maybe she just couldn't care less. In any case, she picks the gods over Creon and buries her sibling. Creon, not having any desire to seem frail, needing to make an example of Antigone, sends her to her death. It is then that he is gone by the blind prophet Teiresias and made aware of his error. Creon then goes to Antigone to free her however finds that she hanged herself, in the cavern; with her he additionally discovers his child Haemon, her betrothed.

As revenge Antigone hangs herself to not suffer a long death, and when her fiance, Creon’s son, finds this out he too kills himself, and when his mom finds this out she too kills herself as well. This turns out being the gods version of justice to the king for disobeying the orders of not giving the brother proper burial and killing Antigone orders. The kings ego led him to believe he was higher than the god’s rules and wants so the god’s decide to take away the thing he loves most, his family as

The play, Antigone, has a moral lesson that having pride and defying the rights of other people attracts punishment and humiliation. In the play, Antigone, the daughter of King Oedipus, is the main protagonist. Her brothers, Eteocles and Polynieces are destined to share the throne. However, they end up in disagreement when one of them refuses to allow the other an opportunity to lead. In the long run, both of them are killed and Cleon becomes the king.

At the beginning of the play, Antigone brought Ismene outside the city gates at night for a top secret meeting. Antigone wanted to bury her brother Polyneices' body because even though he died in dishonor he was her brother. Ismene refused to disobey the king which is also their Uncle Creon, and she failed to talk Antigone out of doing the act herself. "Consider, sister, how our father died,/hated and infamous; how he brought to light/his own offenses..Then, mother...did shame/violently on her life, with twisted cords. Third, our two brothers, on a single day...Each killed the other, hand against brother's hand." (Antigone, Lines 59-65) In this quote, Antigone justified her reasons for going against the law describing how her parents went

Throughout the play, whenever these two characters are interacting with each other, it is like fire coming in contact with gasoline. Readers are able to sense the tension between them. It is apparent that one of the main issues these two have with each other are differences in views. From the beginning, readers can tell that family plays a significant role in Antigone’s life. Antigone’s brother had been killed in a war and due to the side he was fighting on; he was considered a traitor towards Thebes. Because of this, Creon has made the act of burying his body illegally. Antigone tells her sister hat she wants to defy the laws of her homeland and give her brother the proper burial that she feels he deserves. She even states, “I’ll bury him myself. And

As the play begins Antigone is just meeting up with her sister and is telling her about the decree of King Creon. Antigone and her sister, Ismene, had two brothers who had killed each other on the battlefield. One of their brothers, Eteocles, was buried with the military honors of a soldier’s funeral, and yet the other, Polyneices, was to be left out to be food for the carrion birds since he died fighting against the city of Thebes. King Creon forbade publicly for anyone to bury the body of Polyneices under the penalty of death. Antigone is now determined to bury her brother and wants Ismene to help her. Ismene does not want to go against what the king has ordered and is fearful of what may become of her if she

Even though Antigone has familial love toward her brother, she expresses sympathy toward him. Antigone does this by telling her sister that Creon “Promotes one of them and shames the other” by denying his burial rights (22). In this part of her speech, Antigone chooses her words carefully to describe the situation to her sister and express the sympathy she has for Polyneices, especially when she uses the phrase “shames the other” and “miserable corpse” (22-26). Antigone is sympathetic of her brother Polyneices because he is not given a proper burial and is left to the “vultures, unwept, unburied” like he is forgotten (29). It is also intriguing to see how Antigone’s sympathetic response to the lack of her brother’s burial is actually the familial love she has for him. Because she loves and considers him a part of her family, she is emotionally sorrowful for the way he has been treated.