The Definition of a Bad Person “The only people who care about privacy, the only people who will seek out privacy, are by definition bad people” is a quote by Glenn Greenwald explaining his view on privacy. His view is that people that want privacy have something to hide and, therefore, are deemed to be a bad person. My view, on the other hand, is a complete opposite one of Mr. Greenwald. I feel that most people want privacy in order to get that ‘safe’ feeling in their mind and make them feel better as they know that whatever they are doing will not and cannot escape to the public. Maybe they don’t want others to judge them, after all, isn’t that what the world is mostly made up of today? Different people have different styles, but there are people who have social media and post things because they want to be judged while others refrain and sit back. Even though their style is different, people without social media probably still have good things to share but simply would rather not share it, thus wanting privacy. Does that make them a bad person? In Glenn Greenwald’s eyes I guess so, but in mine, no. …show more content…
She tends to rescue cats that she feels are struggling or even newborn kittens that have been left by their mother. In turn, she nurtures them back to good health and attempts to adopt them out to good homes. Although, not every cat is guaranteed to be picked up by a family, and when one doesn’t she doesn’t have the heart to let them back in the wild and ends up keeping them. I’m sure she wants others to that her cats are always up for adoption, but maybe the number of cats that she actually has in her home isn’t so important. This case is just another example of how privacy can be good and doesn’t mean a person has something to hide or overall is just a bad
In support of privacy, Daniel J. Solove wrote, Why Privacy Matters Even If You Have ‘Nothing to Hide.’ Solove begins his argument by introducing the nothing-to-hide argument. In general, the argument for surveillance is ‘if you’ve got nothing to hide, you’ve got nothing to fear:’ hence people’s support for government efforts and regulations to ‘protect’ citizens by decreasing privacy. Those who object this argument target its most extreme cases. For example, if you have nothing to hide, could I take a nude picture of you, own all entitlements to the photo, and share it with anyone? Absolutely not, most would say, but this objection is not exceptionally compelling according to Solove. In order to understand privacy, we must not reduce it to one single definition. Privacy is extremely complex and involves a range of different things that share common characteristics. For instance, one’s privacy can be invaded by the expose of your innermost secrets, but it may also be invaded if a peeping Tom (without the reveal of any secrets) is observing you. Your privacy may also be invaded if the government seeks extensive information about you. All of these examples cause harm related to an invasion of privacy, thus making the definition of privacy not applicable for a “one size fits all” conclusion. The underlying and most significant harm that comes from surveillance is the problem of information processing. Solove uses The Trial example to demonstrate this effect. Here, the
Modern Americans see privacy as one of the greatest freedoms. When Edward Snowden revealed the NSA surveillance program, the citizens of the United States were appalled by the extent of access the NSA had to personal information. However, according to Dan Tapscott in his essay, “Should We Ditch the Idea of Privacy?” we post just as many details daily on our numerous social media outlets. The majority of the information we freely post is not meaningful and does no harm to us by being public, yet there is a dangerous side to our open-book nature.
Some people will undeniably argue that giving up a few privacy rights is a small cost for making sure our country is safe from most threats. In his essay, “Invisible Man: Ethics in a World Without Secrets,” philosopher Peter Singer proposes that people will be more honest and philanthropic if they feel that they are being watched (Singer). People are easily influenced by civil pressures, so I don’t question the validity of Singer’s suggestion, but what will this feeling of being watched do to people’s personalities and sense of identity over time? Although it could potentially change people for the greater good, these people would not truly act as they are. I truly believe there is not one person who acts exactly the same around people as they do alone, and if they are constantly being monitored that would likely change their mindset on how they act.
In most of the countries, there will always be two types of people: people with power, which are people that have more hierarchy than others and that will tend to have some type of power so they can make others do what they want in order to please them; and people that will do anything in order to obey the orders of those with power. When someone has some or a lot of power, eventually, they will only care for their power to increase; it is not a matter of culture, religion, ethnicity or any other aspect that some individuals may have. A few examples of this could be whenever someone obeys another person because they are eternally grateful to them, or just because they have some type of respect towards that person, finally it could be just to
Rosen portrays our society as completely exposed, giving up all privacy to join, and fit in with the “naked crowd”. Rosen claims that we willing give up all power of privacy in order to fit in with society and be accepted as someone that can be trusted through exposure. He claims that image is the key to establishing trust, not through a relationship or conversation. His thesis presents his views on the subject, “has led us to value exposure over privacy? Why, in short, are we so eager to become members of the Naked Crowd, in which we have the illusion of belonging only when we are exposed?”(Rosen) he states that we value exposure over privacy, and will give away privacy to fit in.
In the essay, “Why Privacy Matters Even if You Have ‘Nothing to Hide’”, published on May 15, 2011, Professor Daniel J. Solove is trying his best to convince his well sophisticated audience that the issue of privacy affects more than just the everyday people veiling a wrong doing. His argument focuses around ethos, and a lot of it. Although there are some logos and pathos, they aren’t as nearly as strong as his ethos. In the type of society that we live in today, privacy has become more and more broad. Everyone sees it on an everyday occurrence just about; including on social networking sites, HIPAA forms, or even with people just simply observing
Greenwald does an exceptional job of diving into the meat and potatoes of the issue, and gets right at its core with an essential question we need to ask ourselves in our growing digital world: “Why does our privacy matter?” In his TED Talk: Why Privacy Matters Greenwald explains how the Internet, which has been hailed for the liberation it brought is now being used as a zone of mass discriminant surveillance (Greenwald, 2014). It seems as though whenever the topic is brought up most ignorant people immediately assume that if the government is watching, it is okay as long as you don’t have anything to hide. With this train of thought comes the idea that there are clear lines between “good” people and “bad” people in this world, and its essentially okay for a computer to determine whether or not someone is good or bad based on a collection of phone records, Google searches and associates on social media. The group of those saying that there is no harm done in the breaching of ones privacy are those who have accepted that they are in no way shape or form a threat to our government in any case. To me, that is something that is simply unacceptable in a functioning democracy. If people are so willing to give up every aspect of their daily lives to the government, it becomes easier to track the exact schedules and routines of certain individuals and on a grand scale, the impending results can be more than scary. Greenwald explains that there has been many studies held that prove that when humans know they are being watched, their behavior dramatically changes compared to if they think they are alone. After someone realizes they are being observed they quickly start conforming to their surroundings because they’ve become imprisoned in their own minds for fear of
Privacy is what allows people to feel secure in their surroundings. With privacy, one is allowed to withhold or distribute the information they want by choice, but the ability to have that choice is being violated in today’s society. Benjamin Franklin once said, “He who sacrifices freedom or liberty will eventually have neither.” And that’s the unfortunate truth that is and has occurred in recent years. Privacy, especially in such a fast paced moving world, is extremely vital yet is extremely violated, as recently discovered the NSA has been spying on U.S. citizens for quite a while now; based on the Fourth Amendment, the risk of leaked and distorted individual information, as well as vulnerability to lack of anonymity.
As a growing topic of discussion, privacy in our society has stirred quite some concern. With the increase of technology and social networking our standards for privacy have been altered and the boundary between privacy and government has been blurred. In the article, Visible Man: Ethics in a World Without Secrets, Peter Singer addresses the different aspects of privacy that are being affected through the use of technology. The role of privacy in a democratic society is a tricky endeavor, however, each individual has a right to privacy. In our society, surveillance undermines privacy and without privacy there can be no democracy.
Privacy is defined by Dictionary.com as “freedom from damaging publicity, public scrutiny, secret surveillance, or unauthorized disclosure of one’s personal data or information”. This is something that most people value extremely highly. From everyday civilians to government officials, everybody wants some level of privacy. Many say surveillance technology denies them the right to privacy that they are given at birth as American citizens. However, there should be a small amount of wiggle room when it comes to this technology, in order to protect the country and its people. In “Visible Man: Ethics in a World without Secrets”, Peter Singer gives us an insight into privacy in the government. He discusses the
In Peter Singer’s “Visible Man: Ethics in a World without Secrets,” one main word drives the article: privacy. Singer addresses privacy thoroughly in the passage and provides an objective view of the topic. One question that appears prevalent is how much information disrupts one’s privacy and how much can truly be shared. Some people argue that ignorance is bliss, and that the world is a better place being unaware of all the tragedy happening around it. However, being knowledgeable is important and a person should know what is occurring around them. To better society and keep people informed, one should be ethical and share pertinent information using tools such as WikiLeaks and “sousveillance.”
The words, “Arguing that you don’t care about privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say” were said by Edward Snowden who is a computer professional in America. Similarly, the essays “Tracking Is an Assault on Liberty,” “Web Users Get as Much as They Give,” and “Facebook Is Using You” from Nicholas Carr, Jim Harper, and Lori Andrews respectively points out that the internet privacy is good and bad. However, the articles by Carr and Andrews are based on the negative side of the internet privacy, which means that the internet privacy is not good. On the other hand, Harper’s article is based on the positive side of the internet privacy, which means that the internet privacy is good and scary, but people need to be careful of their own information and browsing histories, and websites. Jim Harper’s essay is more relevant and reasonable than the Nicholas Carr and Lori Andrews’s essays. However, Harper seems more persuasive to readers because he believes that the internet is good if people use it in a right way, whereas Carr and Andrews believe that the internet is not good at all.
Privacy is something that is valuable, and gives trust to both sides. Everyone is endowed with some degree of privacy, right? The debate of the topic privacy versus security has been going on for a while. Most people believe privacy is more important, giving people the chance to be relaxed without anyone watching them, literally or figuratively speaking. Governments believe that security is more important, claiming it will help with terrorism and lower the crime rate. If we allow this to happen, then as an example, the government could monitor our phones conversations, what websites we visit, the games or programs we download, even where we go throughout our day by tracking us on the GPS unit in our smartphones.
In Glenn Greenwald’s TED talk “Why privacy matters”, he argues that the issue of privacy effects more than just individuals hiding a wrong. He argues the importance of privacy and how government has turned the internet into “an unprecedented zone of mass, indiscriminate surveillance. The main point that Greenwald uses, is that only bad people have a reason to protect their privacy. In this world they are two types of people, good people and bad people. Good people are those people who uses the internet for good purposes such as work and for family, and bad people are those who uses the internet for the wrong reasons such as planning violent crimes. With that, we are able to differentiate the difference between people and their privacy.
I define the meaning of privacy as a basic human right to be able to keep one’s personal information, activities and communication protected against public observation. Oxford English Dictionary defines the meaning of privacy as: “The state or condition of being alone, undisturbed, or free from public attention, as a matter of choice or right; seclusion; freedom from interference