Pathos In A Whisper Of Aids

Mary Fisher’s speech entitled “A Whisper of Aids,” is an appeal to the emotional and political moods of the Republican National Conference on August 19, 1992. In this speech she talks about her disease, but unlike most people, who become depressed when they learn about contracting the disease, Mary Fisher stands up and fights for everyone who has AIDS as well as bringing the statics of HIV and AIDS to light. Mary Fisher’s speech can be analyzed from three different standpoints: structure, delivery, and appeal.

“How to Survive a Plague” is a documentary movie which depicts the early years of the AIDS epidemic and the efforts of ACT UP and other groups. ACT UP, founded in March 1987, is an advocacy group which supports legislation and medical research and treatment of AIDS-victims. The film used archived footage of news coverage, interviews, protests, meetings, and conferences to chronicle the struggles of AIDS activists from the start of the HIV/AIDS epidemic in New York City. It focused on the efforts of these activists to obtain meaningful responses from medical

In human societies there will always be issues or problems that occur which cause some form of reaction from those who feel that their values or societal equilibrium is being threatened. Stanley Cohen and Jock Young led the way in explaining the notion of moral panics and how they are formed and their consequences on society. There have been numerous of these moral phenomena over the years, which have gripped society in a vice lock of terror and more often than not, ignorance. This essay will discuss the concept of the moral panic and look at the case of HIV/AIDS which caused a huge conflict of morality within society. This essay will also analyse the failings of health organisations, politicians, and the

Mary Fisher also wants her immediate audience to change their negative perspective toward the disease. She wants them to let the affected speak about AIDS and HIV and not ignore them. She is claiming that the rest of the nation has made the affected be fearful, with the words, “You are HIV positive, but dare not say it. You have lost loved ones, but you dare not whisper the word AIDS. You weep

The story focuses on how Chanda and the people around her are affected by AIDS. In the community that Chanda lives in, mentioning AIDS is taboo, and when Chanda felt the loss of her loved ones, she had difficulty finding anyone to talk to. When it was revealed that Chanda’s mother had AIDS, Chanda wanted to change what her community thought of the disease, “I’m tired of lies and hiding and being afraid. I’m not ashamed of AIDS! I’m ashamed of being ashamed” (Stratton 181). Rather than tolerating the truth and hiding from her community, Chanda wanted to teach people that AIDS should not be taboo. She wants them to accept that AIDS is a reality and it is a disease many are affected by. Chanda, Mrs. Tafa, and Esther, who were not afraid of the truth, inspired people to be less sensitive when bringing up the topic of AIDS. Personally, it is understandable why the people in Chanda’s community don’t want to bring up the topic of AIDS. It is human nature to avoid what we fear as our natural instincts tell us to flee from reality. This is related to our human condition, as all humans are terrified by death. Although, if one person bravely stands, many others are empowered to stand up and face their fear. Through her story, Chanda taught the readers that acceptance can be empowering and cause a positive chain reaction of

Thirty years ago, many believed that only gay people contracted the HIV virus, however, such speculation was disregarded once millions of people were infected. Humans were afraid to be infected, thus they stereotyped those who were infected in order to protect themselves, but the reality is that no one was safe from the HIV virus. Mary Fisher was one of few individuals that accepted the cruelty of the virus, but only by accepting what HIV is, she was able to challenge the virus. In order to awaken the society about the reality of AIDS, Mary Fisher’s speech, “A Whisper of AIDS” would send a message of challenge towards the virus and unite the humans to fight against AIDS. By balancing three different persuasive appeals; ethos, logos, and

Anyone who enters cannot leave the cell and therefore once an individual is infected, then, death is the only next probable thing. This painting attracted views from all persons and groups in our society after they realized that handling and addressing the AIDS epidemic is a collective responsibility. Discussions of disease, death, race, sex, drug addiction and homosexuality which are shunned by polite individuals became common topics (Mahoney, n.p.). Gatewood created a scenario where everyone had to acknowledge that the AIDS epidemic was now a threat that needed to be addressed immediately. Humanity ought to give the AIDS epidemic the weight it deserves by advocating everyone to play their role in this collective responsibility of reducing infections and deaths caused by the spread of HIV. Gatewood wanted humanity to realize the price they have to pay for their prudishness and ignorance of AIDS as a killer

Throughout the Age of AIDS film many topics that were related to AIDS were brought up that I did not know anything about before. I did not know that there could so many strings attached to a disease and have such an influence in people’s lives whether it was negative or positive.

The film describing an ordinary woman Noerine Kaleeba devoting herself fighting social stigma around AIDS in Uganda is a powerful scene. Her personal account of seeing her husband dying from AIDS propelled her to fly to Geneva to meet with Jonathan Mann, the leading researcher in the global AIDS program. When she arrived at the WHO building, she was rejected to meet with Mann. However, her emotional response caught Mann’s attention and when she sat down with Mann, he told her that her husband is going to die. But Mann asked Kaleeba “there is a prejudice that is attached to this disease that we have to fight, and will you help me fight it?” Kaleeba later became the co-founder of the AIDS activism group “The AIDS Support Organization,” a group that provides care, support and counselling as well as community education for prevention in Uganda. In this scene, Jonathan Mann recognized an important social factor of the disease which is that AIDS is attached to a serious stigma and discrimination. Due to the fact that there is

In this paper, I will dispute that in Mary Fisher 's "A Whisper of AIDS" speech, the use of pathos and ethos assists in her demand to end the ignorance, prejudice and silence surrounding HIV/AIDS. I will discuss how she replaces the "face" of AIDS with her own, allowing the conservative crowd to connect with HIV/AIDS. Fisher approaches the speech as an epidemic speech; heavily relying on ethos and pathos she created compassion and connection to an audience that usually shows disinterest and silence on the topic of HIV/AIDS. This paper will also discuss the logos within Fisher 's speech, and how she cleverly surrounds the logos of her argument with pathos and ethos. Although, Fisher has approached the speech as an epidemic, she holds a strong pervasive argument within the speech.

When the AIDS and HIV virus crept its way into the human-race, it quickly, and without warning, claimed the lives of millions. Then when its destructive wake had finally been abated, it left behind several untold mysteries. Throughout the course of this class, all the new material we have been exposed to has added some unique piece to the puzzle of the AIDS epidemic. Each puzzle pieces have ranged from speculations on how the AIDS epidemic had begun, to what exactly has the epidemic done. We have also tackled the question and how it forced a change in society. Our newest piece of the puzzle is the documentary “The Age of AIDS,” by William Cran. Although this documentary did not surprise me in its content, it did, however, affirm certain types

In A Whisper of AIDS, Mary Fisher uses a number of strategies to promote awareness and inform others about AIDS.

A concept of healing is displayed through the publicity that Facebook provides, therefore creating an implication of impossible closure for the story of AIDS to be known and understood. Passive participation of spreading the awareness of the AIDS epidemic creates an unrealistic sense of closure for cultural memory. As “AIDS activist and service organizations depend upon a sense of urgency to raise funds and to survive”, the capacity to mobilize support whether it is emotional or financial is the portrayal of a romanticized story of AIDS (Sturken, 177). This adds to the factor in the construction of cultural memory because the Facebook page allows passive participation through Facebook’s functions of liking a page plus public posting by Facebook users. These interactions create the self-consciousness of cultural memory that is attached to the objects of remembering for the spread of awareness of the AIDS campaign. “The politics of remembering AIDS can never be detached from the fact that the epidemic is still killing people” (Sturken, 177). Facebook allows a modern version of extensive participation in remembering those who passed away due to AIDS but this participation is passive as this epidemic of AIDS still affects a myriad of people around the world. History is presented differently on Facebook with this

In the crusade against HIV/AIDS, the encouragement of disclosure and visibility has been lauded as an effective strategy to boost treatment initiation and adherence. However, the merger between personal and public narratives may produce varying results, including personal gain at the public’s expense and vice versa. I argue that It’s My Life and Burchardt’s article “The self as capital in the narrative economy” illustrate the variability of this imperfect merger. It’s My Life details Zackie Achmat’s personal health sacrifices in his battle for the public’s benefit, whereas Burchardt’s piece shows how a narrative loses its validity to the public if the individual gathers too much wealth and status from storytelling. As visibility

Throughout history, few illnesses have carried as much significance as Acquired Immune Deficiency Syndrome or AIDS. Similar human catastrophes have presented in our history such as, bubonic plague, leprosy and tuberculosis. All of these dreaded sicknesses have caused pain and suffering across cultures. Pain is associated with the physical distress of the patient, suffering is culturally distinctive, it describes the affliction of the human spirit and how community members cope with it. AIDS has given moral "do-gooders" a ripe opportunity to condemn others for behaviors which do not coincide with their perceived values. Globally, Americans have been blamed for creating the virus and spreading the disease worldwide. AIDS has