The Creation Of The World

The biblical metanarrative touches the storyline of the main book, the Bible, from the beginning from Genesis to the end of Revelation. Throughout the bible there are many stories that have a message and come across to Christians that relate to their life. The bible is one book with many events that tells one big story. There are five acts of the biblical metanarrative consists of which are, Act I: The God of Creation, Act II: Sin Enters the World, Act III: God Covenants with Israel, Act IV: Jesus and the New Covenant, and Act V: The Fellowship of believers. Each of these Acts have stories about the life of Jesus that has a meaning Christians relate to.

The Origins of the Modern World by Robert B. Marks is a book about the historical changes that have happened in the period of 1400-1850. He shows that how Asia is the center prior of the 1800s not the standard Eurocentric and it 's a polycentric world in term of the world trade. In the Origins, he focuses on the economic history where geographical on China, India, and England. In the beginning of the book he starts with a summary of "Rise of the West" where he say " the west as dynamic, forward looking, progressive, and free, and Asia as stagnating, backward, and despotic. After that he started building up or narrating the historical events in five-chapters based on an his vision of the world history, and he does it in a way that makes the reader agree with him to get the main key of the historical concept such as conjuncture. Also he takes about the most advanced societies across the Eurasian (China and England) and the two economic structures ( biological old regime and trading networks). He also takes the importance of the Indian ocean and he sees it as the "most important crossroads for global exchanges of goods, ideas, and culture" when Europe was " a peripheral, marginal player trying desperately to gain access to the sources of wealth generated in Asia. He brings a very good evidence that pictures the traditional China 's technological and Naval superiority, of the "well-developed market system" in Asia. Also he showed he superior quality of the Indian cottons and the

The general idea of both stories follows the idea of punishment for one’s unacceptable behavior. In the first flood myth, the idea of four monsters morphing into one large beast is presented. This large beast is supposed to represent society as a whole. When society adapts malicious intentions and negative traits, a higher being decides whether or not a “cleansing” of society is necessary to improve the planet. Similarly, the story of Genesis follows the idea that humans have begun to behave in an irrational and shameful manner, so God creates a flood to punish the humans who had behaved poorly. “Now the earth was corrupt in God’s sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways.”

Creation stories are symbolic accounts of how the world and its inhabitants came about. These stories first developed in oral traditions, so there are multiple accounts of them from different cultures and societies. The Babylonian Creation story, the Genesis Creation story, and the Sumerian story of the Creation of Enkidu are examples of these and the similarities are interesting. As Dennis Bratcher states, “Because of many parallels with the Genesis account, some historians concluded that the Genesis account was simply a rewriting of the Babylonian Story. As a reaction, many who wanted to maintain the uniqueness of the Bible argues either that there were no real parallels between the accounts or that the Genesis narratives were

“In the beginning, God created the heavens and the Earth. The Earth was without form and void, and darkness was over the face of the deep”. There are many stories that talk about how the Earth are created and they all vary depending on the beliefs of the writers. In these stories there are many similarities but there are also a few differences. A good example of these similarities can be found in a few creation stories such as Genesis, Creation by the Hopi, and The World on the Turtle’s Back by the Iroquois. In these three stories there are differences and similarities found when looking at how the Earth was created, where all the evil and good came about from, and how all of the animals got their names.

The author, Robert B. Marks introduces the book, The Origins of the Modern World by introducing the reader to a global narrative of the origins of the modern world starting from 1400 to the present. The book presents the rise of the west as an issue of globalization of Asia, Africa, and the New World. Throughout the book, we see the connection made by the author between the environmental condition and the present economic status of a particular place. By the end of the book, readers are able to understand and reason out what created and solidified a gap between the east and the west, industrialized and non-industrialized and parts of the world that today are defined as the modern world.

Every culture has its own past belief on how everything was created; Gods, lands, plants, animals, creatures, and humans all have a unique story to be told throughout the ages. But it is plain to see there is some overlap between ideas on how everything was made. Take the Greek Mythology, the most popular and well known type of mythos, has connections to other cultures like Nordic and Native American. But of course, each story has their own twist or other idea to it, as well.

Throughout the plot of these four creation stories, it is visible that each culture has varying beliefs on how land was developed. For example, Cherokee Indians conclude that land was created by a water beetle who sculpted soft mud, where as Hawaiians believe that land emerged from the slime in the ocean. Both Europeans and West Africans teach that a supreme being used his or her powers to form land. In Genesis, God was responsible for the land, whereas in the Golden Chain story, a creature called Obatala was deemed accountable for creating the land. One similarity betweens these stories is that they all begin in an almost identical setting. In every myth except for

All different cultures have their own creation stories, mostly all containing the elements of a Higher Power of some sort, how the power created the world, and the creation a human man. The Christian belief in the Genesis story has these key elements , as does the Iroquois creation myth, The World on the Turtle's Back. Although these two creation stories share similarities, they also have some stark contrasts. These contrasts include, how the two cultures of the Native American Iroquois tribe and then Christians view life and aspects of good and evil, the way each culture views nature and the impact that has on their culture, and finally the way the Christian God and the Iroquois gods are portrayed to

Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.

ANSWER: I personally believe that every culture has a flood myth, because it serves as a purpose of order, and how we came to be to explain how everything evolved. I think its purpose is to make people act in a certain way if not that is one of the consequence that could occur and wipe everything out.

Back to the beginning of time, everyone has their stories of how they were created or brought to this earth. Well this is the story of how the people of the tribe Wikakawin, were created. They were found by a set of twins, one a girl and the other a boy. Their names were Sylvester, and Zariya. They were walking home when they found the people of the Wikakawin Tribe.

In these two creation stories they are similar like before the earth was created, humans and the

The first creation myth is the Hindu version of creation, and it is about the sacrifice of the Man (Purusha), the man with a thousand heads, eyes, and feet. The Man himself is all this, whatever has been and whatever is to be and he is the creator and the one creation comes from. He is sacrificed by the gods and his body makes up the earth. The Man’s mouth was the brahmin, his arms were made into the nobles, his two thighs were the populace, and from his feet the servants were born. The moon was born from his mind; the sun was born from his eye. After, his mouth came Indra (4) and Agni, and from his vital breath the wind (Vyu) was born. Then his navel the atmosphere was born; from his head the heaven emerged. From his two feet came the earth, and the expanses of the sky from his ear.

Religions and cultures have their own versions of the origin stories, which are general anecdotes or narratives in order to explain the existence and mysteries of the universe and the human beings. And big history is also an origin story, attempting to examine the history of the Universe from the Big Bang, explain the present and predict the future of the universe as well as the human beings. One of the most important theme found in the Big history is the idea of increasing complexity and the term of “Goldilocks conditions”, Christian suggests that the universe creates complexity when these conditions require a favorable environment, which is neither too hot nor too cold, thus providing just the required environment necessary for complexity to take place. These conditions found in the dissimilar thresholds including the creation of the universe and the formation of the stars, the early human life and the modern epoch.