The Rise Of Zionism And Arab Nationalism

Zionism has two main roots coming from two different places. The definition of Zionism is the desire of Jews to return to their homeland better known as Israel. This is the first root of Zionism. Zionsim is considered to be religious because the Orthodox Jews believed that only God could send them to their home. After many conflicts with Jews trying to join society and being rejected Theoder Herzl started the movement of Zionism. This is considered to be the second root and cause Zionism to also become secular. Many Jews do not believe in Zionism because they see it as a political move. Theoder Herzl wanted secular Jews to have a place called

There are many perspectives about Theodor Herzl and The Zionist Organization. Some Israeli are against Zionism because they believe that it doesn't go with their beliefs and the traditional Judaism. It's being demanded by political sovereignty. Before the Zionist Organization Jews and Arabs had a “friendship” and lived in peace. They did not want war and violence.

The Israeli-Palestinian conflict is the one of the world’s oldest conflicts, and it is still an ongoing problem in the world. Zionists and Arabs: two groups with conflicting beliefs who both claim Israel as their own. In wake of the Holocaust the U.N decided to gift the Jews a homeland for the lives lost in the genocide. In 1947, the U.N Partition divided the land of Israel (Historic Palestine) into two separate states: Arab and Jewish. Since then, the state of Israel has been the center of conflict between the Arabs and the Zionists. As time passed the Zionists gained more land from winning the Six-Day War, and consequently the Palestinians had to live as refugees in other Arab countries. Additionally, more than 75% of the land belonged to

In 1948, Israel, originally known as Palestine was created. The Jews believed Israel was their ‘holy’ birthplace, this was called religious connection. In the book of Genenis, a verse states “I will bless those who bless you and cures him that cures you” (document A). When the “westerners” saw this verse they felt the need to get the Jews to get their holy land. This is called Zionism. Another reason is the Holocaust, which was the massacre of 6 million Jews. Anti-Semitism was also another reason, which was discrimination of Jews.

Before anyone can comprehend the Israeli-Palestinian conflict, one must understand the theory of Zionism. Theodor Herzl was the first Jew to have the idea of creating Israel. He was a witness of the Dreyfus affair, in which a Jewish officer was accused of treason, solely because he was Jewish. Herzl also witnessed mobs of people shouting “Death to the Jews”. This was the last straw for Herzl. Herzl decided that there needed to be a change so he made it one of his life goals to create a successful movement in which Jews founded a Jewish state. One of his main arguments was that discrimination against Jews could be eliminated if they had their own Jewish State, and so modern Zionism was formed. The idea of modern Zionism is so pertinent to the Israeli-Palestinian conflict because much of the reason for Israel becoming a Jewish state is behind the fact that Jews were perpetrated throughout the years before Zionism even came into play of the situation.

Labeled “Zionism,” this movement advocated for the return of Jews to Palestine, and that Jews constitute one nation and should have a state of their own. This was not met with wholehearted support, however. Both Jews and non-Jews disputed the need for, and right to exist, of the Jewish state. Jews that clung to more traditional values emphasized that the Zionists did not speak for all Jews, and that many do not wish for such a state to exist. Additionally, non-Jews disliked the particularity of the Zionist movement, viewing it as holding Jews as separate, and more significant, than other peoples.

In the past decade it has become more common in the media, college campuses, and among public intellectuals argue for the sake of “Anti-Zionism,” and state that Israel is an “illegitimate” state (Harrison, p. 9). Those who are looking to start a “New” anti-Semitism often have this opinion. Harrison states the rebuttals that have follows these claims. One of the rebuttals is that, “anti-Zionism, by its nature cannot be anti-Semitic, since it consists in opposition to Zionism, not in opposition to Jews or to Judaism per se” (Harrison, p. 9). This rebuttal goes against the opinion of other authors who state anti-Semitism and anti-Zionism interchangeable. Another rebuttal is that “if there has been a resurgence in anti-Semitism in the West, and in the Islamic world, it is entirely occasioned by justifiable indignation at the conduct and policies of Israel” (Harrison, p. 9). Harrison states that “anti-Zionists” wish to be regarded as “anti-racists,” as if Zionism is a form of racism. Harrison continues to state that Zionism is not a form of racism, but a form of nationalism. Harrison’s idea that Zionism is a form of nationalism coinsides with C.R. Power and Sharon Power’s

In the early stages of the Zionist movement, Theodore Herzl, the founder and “Father of Zionism”, negotiated with Britain, a major world power at the time, to give up five thousand square miles of Uganda. In 1903, this idea was brought to the Zionists, which offered geographical protection and isolation from Russia. These negotiations, however, came to a halt when Herzl died in 1904. Months later, however, the cause did find potential in the area of Palestine. Palestine was remote enough that Jews had geographical protection and had suitable weather for agricultural purposes. Similarly, Palestine was religiously significant because it contained the holy land of Jerusalem. As a result, in a span of twelve years (1902-1914), the Zionists move around 70,000 Jews within two migration periods known as the First and Second Aliyahs. These major movements gave the Jews the manpower they needed to make a serious threat to the Palestinian forces. Nevertheless, WWI put a halt in the Zionist efforts until the end of the war in 1917.

Meanwhile, Zionists had been organizing small but steady waves of immigration into Palestine as early as 1882. The new, Jewish settlements, dubbed the “new Yishuv”, grew in strength; though it initially faced serious financial setbacks, the new Yishuv had become a viable political community by the eve of World War I. Arab resentment toward the Zionists emerged due to economic and political concerns: the local Palestinian population were justifiably afraid that the Jewish population would monopolize trade or provide unwanted economic competition, while the Arab nationalists were anxious that Zionism not interfere with their own political aspirations.

Pro-CThe Zionist Conspiracy The definition of a conspiracy theory: “A belief that an unpleasant event or situation is the result of a secret plan by powerful people” -Cambridge Dictionary “A theory that explains an event or situation as the result of a secret plan by usually powerful people or groups.” -Merriam Webster Dictionary Hypothesis: Zionism was the movement towards developing the political establishment of the state of Israel.

Not long after his proposal, in 1904, Herzl died a hero (Vital). Herzl singlehandedly gave himself and his soul to cause of the oppressed Jewish people. Herzl had come closer to the restoration of the Jewish people than any of his predecessors in a long time. His predecessors - Moses Hess, Leon Pinsker, and Zvi Hirsch Kalischer - have been forgotten as they were unable to craft a practical plan for the Jewish situation. Herzl displayed the personal charm, the qualities of leadership and the powers of imagination which characterized his whole career as the leader of the Zionist movement (Grayzel). Accompanied by his confident demeanor and hope, Herzl proved success throughout his incredible journey. Little did he know that almost 50 years later, after two dreadful wars, his dream would become a reality with the birth of a Jewish State. Ultimately, Herzl left a legacy for the Jewish people. His responsibility has fallen into the hands of every Jew everywhere in the world (Ignatieff). Today, Jews must fight for the existence of their Jewish State and support its valued existence in the world. With the increase of political tensions between Arab countries and Israel, Jews must take action, like Herzl, to protect what was so dear to them throughout their history (“Arab-Israeli Conflict”). In eight years, Herzl created a movement, established

The investigation assesses demographic shifts to Palestine in the context of the Arab-Israeli Conflict. It more specifically inquires about the impact of Jewish immigration on Palestine in terms of the effects it had on Jewish-Arab relationships in Palestine. It seeks to determine the extent the third, fourth, and fifth aliyahs of 1919-1939 had on the economic development of the Israeli State and its social implications. Monographs and general texts will be used to provide background on the conflict, including the rise of Zionism, the British Mandate, the White Paper, and the Peel Commission. This context will also be used to critically analyze the role of Jewish immigration to Palestine and the role it played in land reforms, rioting, and the implementation of restrictions set by the British government on Palestine. Two secondary sources, William L. Cleveland’s A History of the Modern Middle East and Howard M. Sachar’s A History of

In the years just after World War II, Zionism (the desire to rebuild a Jewish national presence in the Promised Land) became a popular Jewish cause all around the world. Many Jews who were not practicing Judaism at all with religion became involved with the establishment of the State of Israel. Even today, many years after the successful founding of the State of Israel, there are Jews whose only real tie to Judaism is their belief in Zionism and their support for the State of Israel. They are joined by many Jews who are members of synagogues and support a modern Jewish religious movement, but who also find their prime identity as Jews in the Zionist cause.

Tensions between the Arabs and Zionists started after the 1800’s when the immigration of the European Jews to Palestine was on the increase. The population of Palestine from 1882-1883 was 468,000 and the population consisted of 408 Muslims, 44,000 Christians and 15,000 Jews. During this time Palestine was under the Ottoman Empire.

The conflict between Israel and Palestine is just one of the many facets that have shaped modern day politics in the Middle East. It is a conflict rooted in generations of violence, discrimination and prejudice that is complicated by a history older than any of the modern day superpowers. Ever since the creation of the state of Israel by the 1947 UN partition of Palestine