Contents
-BIBLIOGRAPHIC RECORD
Dramatis Personæ
Euripides (480 or 485–406 B.C.). Hippolytus.
The Harvard Classics. 1909–14.
Lines 400–799
But will not to the last end strive and serve.For some grow too soon weary, and some swerveTo other paths, setting before the RightThe diverse far-off image of Delight:And many are delights beneath the sun!Long hours of converse; and to sit aloneMusing—a deadly happiness!—and Shame:Though two things there he hidden in one name,And Shame can be slow poison if it will;This is the truth I saw then, and see still;Nor is there any magic that can stainThat white truth for me, or make me blind again.Come, I will show thee how my spirit hath moved.When the first stab came, and I knew I loved,I cast about how best to face mine ill.And the first thought that came, was to be stillAnd hide my sickness.—For no trust there isIn man’s tongue, that so well admonishesAnd counsels and betrays, and waxes fatWith griefs of its own gathering!—After thatI would my madness bravely bear, and tryTo conquer by mine own heart’s purity.My third mind, when these two availed me naughtTo quell love was to die—[Motion of protest among the Women.—the best, best thought——Gainsay me not—of all that man can say!I would not have mine honour hidden away;Why should I have my shame before men’s eyesKept living? And I knew, in deadly wise,Shame was the deed and shame the suffering;And I a woman, too, to face the thing,Despised of all!Oh, utterly accurstBe she of women, whoso dared the firstTo cast her honour out to a strange man!’Twas in some great house, surely, that beganThis plague upon us; then the baser kind,When the good led towards evil, followed blindAnd joyous! Cursed be they whose lips are cleanAnd wise and seemly, but their hearts withinRank with bad daring! How can they, O ThouThat walkest on the waves, great Cyprian, howSmile in their husbands’ faces, and not fall,Not cower before the Darkness that knows all,Aye, dread the dead still chambers, lest one dayThe stones find voice, and all be finished!Nay,Friends, ’tis for this I die; lest I stand thereHaving shamed my husband and the babes I bare,In ancient Athens they shall some day dwell,My babes, free men, free-spoken, honourable,And when one asks their mother, proud of me!For, oh, it cows a man, though bold he be,To know a mother’s or a father’s sin.’Tis written, one way is there, one, to winThis life’s race, could man keep it from his birth,A true clean spirit. And through all this earthTo every false man, that hour comes apaceWhen Time holds up a mirror to his face,And girl-like, marvelling, there he stares to seeHow foul his heart! Be it not so with me!LEADER OF CHORUS
Ah, God, bow sweet is virtue, and how wise,And honour its due meed in all men’s eyes!NURSE (who has now risen and recovered herself)
Mistress, a sharp swift terror struck me lowA moment since, hearing of this thy woe,But now—I was a coward! And men sayOur second thought the wiser is alway.This is no monstrous thing; no grief too direTo meet with quiet thinking. In her ireA most strong goddess bath swept down on thee.Thou lovest. Is that so strange? Many there beBeside thee!… And because thou lovest, wilt fallAnd die! And must all lovers die, then? AllThat are or shall be? A blithe law for them!Nay, when in might she swoops, no strength can stemCypris; and if man yields him, she is sweet;But is he proud and stubborn? From his feetShe lifts him, and—how think you?—flings to scorn!She ranges with the stars of eve and morn,She wanders in the heaving of the sea,And all life lives from her.—Aye, this is sheThat sows Love’s seed and brings Love’s fruit to birth;And great Love’s brethren are all we on earth!Nay, they who con grey books of ancient daysOr dwell among the Muses, tell—and praise—How Zeus himself once yearned for Semelê;How maiden Eôs in her radiancySwept Kephalos to heaven away, away,For sore love’s sake. And there they dwell, men say,And fear not, fret not; for a thing too sternHath met and crushed them!And must thou, then, turnAnd struggle? Sprang there from thy father’s bloodThy little soul all lonely? Or the godThat rules thee, is he other than our gods?Nay, yield thee to men’s ways, and kiss their rods!How many, deem’st thou, of men good and wiseKnow their own home’s blot, and avert their eyes?How many fathers, when a son has strayedAnd toiled beneath the Cyprian, bring him aid,Not chiding? And man’s wisdom e’er hath beenTo keep what is not good to see, unseen!A straight and perfect life is not for man;Nay, in a shut house, let him, if he can,’Mid sheltered rooms, make all lines true. But here,Out in the wide sea fallen, and full of fear,Hopest thou so easily to swim to land?Canst thou but set thine ill days on one handAnd more good days on the other, verily,O child of woman, life is well with thee![She pauses, and then draws nearer to PHAEDRA.Nay, dear my daughter, cease thine evil mind,Cease thy fierce pride! For pride it is, and blind,To seek to outpass gods!—Love on and dare:A god hath willed it! And, since pain is there,Make the pain sleep! Songs are there to bring calm,And magic words. And I shall find the balm,Be sure, to heal thee. Else in sore dismayWere men, could not we women find our way!LEADER OF THE CHORUS
Help is there, Queen, in all this woman says,To ease thy suffering. But ’tis thee I praise;Albeit that praise is harder to thine earThan all her chiding was, and bitterer!PHAEDRA
Oh, this it is hath flung to dogs and birdsMen’s lives and homes and cities—fair false words!Oh, why speak things to please our ears? We craveNot that ’Tis honour, honour, we must save!NURSE
Why prate so proud! ’Tis no words, brave nor base,Thou cravest; ’tis a man’s arms![PHAEDRA moves indignantly.Up and faceThe truth of what thou art, and name it straight!Were not thy life thrown open here for FateTo beat on; hadst thou been a woman pureOr wise or strong; never had I for lureOf joy nor heartache led thee on to this!But when a whole life one great battle is,To win or lose—no man can blame me then.PHAEDRA
Shame on thee! Lock those lips, and ne’er againLet word nor thought so foul have harbour there!NURSE
Foul, if thou wilt: but better than the fairFor thee and me. And better, too, the deedBehind them, if it save thee in thy need,Than that word Honour thou wilt die to win!PHAEDRA
Nay, in God’s name,—such wisdom and such sinAre all about thy lips!—urge me no more.For all the soul within me is wrought o’erBy Love; and if thou speak and speak, I mayBe spent, and drift where now I shrink away.NURSE
Well, if thou wilt!—’Twere best never to err,But, having erred, to take a counsellorIs second.—Mark me now. I have withinLove-philtres, to make peace where storm hath been,That, with no shame, no scathe of mind, shall saveThy life from anguish; wilt but thou be brave![To herself, reflecting.Ah, but from him, the well-beloved, some signWe need, or word, or raiment’s hem, to twineAmid the charm, and one spell knit from twain.PHAEDRA
Is it a potion or a salve? Be plain.NURSE
Who knows? Seek to be helped, Child, not to know.PHAEDRA
Why art thou ever subtle? I dread thee, so.NURSE
Thou wouldst dread everything!—What dost thou dread?PHAEDRA
Least to his ear some word be whispered.NURSE
Let be, Child! I will make all well with thee!—Only do thou, O Cyprian of the Sea,Be with me! And mine own heart, come what may,Shall know what ear to seek, what word to say![The NURSE, having spoken these last words in prayer apart to the Statue of CYPRIS, turns back and goes into the house. PHAEDRA sits pensive again on her couch till towards the end of the following Song, when she rises and bends close to the door.CHORUS
Erôs, Erôs, who blindest, tear by tear,Men’s eyes with hunger; thou swift Foe, that pliestDeep in our hearts joy like an edgèd spear;Come not to me with Evil haunting near,Wrath on the wind, nor jarring of the clearWing’s music as thou fliest!There is no shaft that burneth, not in fire,Not in wild stars, far off and flinging fear,As in thine hands the shaft of All Desire,Erôs, Child of the HighestIn vain, in vain, by old Alpheüs’ shoreThe blood of many bulls doth stain the river,And all Greece bows on Phœbus’ Pythian floor;Yet bring we to the Master of Man no store,The Keybearer, who standeth at the doorClose-barred, where hideth everThe heart of the shrine. Yea, though he sack man’s lifeLike a sacked city, and moveth evermoreGirt with calamity and strange ways of strife,Him have we worshipped never!——————
There roamed a Steed in Oechalia’s wild,A Maid without yoke, without Master,And Love she knew not, that far King’s child;But he came, he came, with a song in the night,With fire, with blood; and she strove in flight,A Torrent Spirit, a Maenad white,Faster and vainly faster,Sealed unto Heracles by the Cyprian’s Might.Alas, thou Bride of Disaster!O Mouth of Dirce, O god-built wall,That Dirce’s wells run under,Ye know the Cyprian’s fleet footfall!Ye saw the heavens around her flare,When she lulled to her sleep that Mother fairOf Twy-born Bacchus, and decked her thereThe Bride of the bladed Thunder.For her breath is on all that hath life, and she floats in the air,Bee-like, death-like, a wonder.[During the last lines PHAEDRA has approached the door and is listening.PHAEDRA
Silence ye Women! Something is amiss.LEADER
How? In the house?—Phædra, what fear is this?PHAEDRA
Let me but listen! There are voices. Hark!LEADER
I hold my peace: yet is thy presage dark.PHAEDRA
Oh, misery!O God, that such a thing should fall on me!LEADER
What sound, what word,O Women, Friend, makes that sharp terror startOut at thy lips? What ominous cry half-heardHath leapt upon thine heart?PHAEDRA
I am undone!—Bend to the door and hark,Hark what a tone sounds there, and sinks away!