Homer (fl. 850 B.C.). The Odyssey.
The Harvard Classics. 1909–14.
Book VIIOdysseus being received at the house of the king Alcinous, the queen after supper, taking notice of his garments, gives him occasion to relate his passage thither on the raft. Alcinous promises him a convoy for the morrow.
At that same hour Odysseus roused him to go to the city, and Athene shed a deep mist about Odysseus for the favour that she bare him, lest any of the Phaeacians, high of heart, should meet him and mock him in sharp speech, and ask him who he was. But when he was now about to enter the pleasant city, then the goddess, grey-eyed Athene, met him, in the fashion of a young maiden carrying a pitcher, and she stood over against him, and goodly Odysseus inquired of her:
‘My child, couldst thou not lead me to the palace of the lord Alcinous, who bears sway among this people? Lo, I am come here, a stranger travel-worn from afar, from a distant land; wherefore of the folk who possess this city and country I know not any man.’
Then the goddess, grey-eyed Athene, answered him saying: ‘Yea now, father and stranger, I will show thee the house that thou bidst me declare, for it lies near the palace of my noble father; behold, be silent as thou goest, and I will lead the way. And look on no man, nor question any. For these men do not gladly suffer strangers, nor lovingly entreat whoso cometh from a strange land. They trust to the speed of their swift ships, wherewith they cross the great gulf, for the Earth-shaker hath vouchsafed them this power. Their ships are swift as the flight of a bird, or as a thought.’
Therewith Pallas Athene led the way swiftly, and he followed hard in the footsteps of the goddess. And it came to pass that the Phaeacians, mariners renowned, marked him not as he went down the city through their midst, for the fair-tressed Athene suffered it not, that awful goddess, who shed a wondrous mist about him, for the favour that she bare him in her heart. And Odysseus marvelled at the havens and the gallant ships, yea and the places of assembly of the heroes, and the long high walls crowned with palisades, a marvel to behold. But when they had now come to the famous palace of the king, the goddess, grey-eyed Athene, spake first and said:
‘Lo, here, father and stranger, is the house that thou wouldst have me show thee: and thou shalt find kings at the feast, the fosterlings of Zeus; enter then, and fear not in thine heart, for the dauntless man is the best in every adventure, even though he comes from a strange land. Thou shalt find the queen first in the halls; Arete is the name whereby men call her, and she came even of those that begat the king Alcinous. First Nausithous was son of Poseidon, the Earth-shaker, and of Periboea, the comeliest of women, youngest daughter of great-hearted Eurymedon, who once was king among the haughty Giants. Howbeit, he destroyed his infatuate people, and was himself destroyed; but Poseidon lay with Periboea and begat a son, proud Nausithous, who sometime was prince among the Phaeacians; and Nausithous begat Rhexenor and Alcinous. While Rhexenor had as yet no son, Apollo of the silver bow smote him, a groom new wed, leaving in his halls one only child Arete; and Alcinous took her to wife, and honoured her as no other woman in the world is honoured, of all that now-a-days keep house under the hand of their lords. Thus she hath, and hath ever had, all worship heartily from her dear children and from her lord Alcinous and from all the folk, who look on her as on a goddess, and greet her with reverend speech, when she goes about the town. Yea, for she too hath no lack of understanding. To whomso she shows favour, even if they be men, she ends their feuds. If but her heart be kindly disposed to thee, then is there good hope that thou mayest see thy friends, and come to thy high-roofed home and thine own country.’
Therewith grey-eyed Athene departed over the unharvested seas, and left pleasant Scheria, and came to Marathon and wide-wayed Athens, and entered the good house of Erechtheus. Meanwhile Odysseus went to the famous palace of Alcinous, and his heart was full of many thoughts as he stood there or ever he had reached the threshold of bronze. For there was a gleam as it were of sun or moon through the high-roofed hall of great-hearted Alcinous. Brazen were the walls which ran this way and that from the threshold to the inmost chamber, and round them was a frieze of blue, and golden were the doors that closed in the good house. Silver were the door-posts that were set on the brazen threshold, and silver the lintel thereupon, and the hook of the door was of gold. And on either side stood golden hounds and silver, which Hephaestus wrought by his cunning, to guard the palace of great-hearted Alcinous, being free from death and age all their days. And within were seats arrayed against the wall this way and that, from the threshold even to the inmost chamber, and thereon were spread light coverings finely woven, the handiwork of women. There the Phaeacian chieftains were wont to sit eating and drinking, for they had continual store. Yea, and there were youths fashioned in gold, standing on firm-set bases, with flaming torches in their hands, giving light through the night to the feasters in the palace. And he had fifty handmaids in the house, and some grind the yellow grain on the millstone, and others weave webs and turn the yarn as they sit, restless as the leaves of the tall poplar tree: and the soft olive oil drops off that linen, so closely is it woven. For as the Phaeacian men are skilled beyond all others in driving a swift ship upon the deep, even so are the women the most cunning at the loom, for Athene hath given them notable wisdom in all fair handiwork and cunning wit. And without the courtyard hard by the door is a great garden, off our ploughgates, and a hedge runs round on either side. And there grow tall trees blossoming, pear-trees and pomegranates, and apple-trees with bright fruit, and sweet figs, and olives in their bloom. The fruit of these trees never perisheth neither faileth, winter nor summer, enduring through all the year. Evermore the West Wind blowing brings some fruits to birth and ripens others. Pear upon pear waxes old, and apple on apple, yea and cluster ripens upon cluster of the grape, and fig upon fig. There too hath he a fruitful vineyard planted, whereof the one part is being dried by the heat, a sunny plot on level ground, while other grapes men are gathering, and yet others they are treading in the wine-press. In the foremost row are unripe grapes that cast the blossom, and others there be that are growing black to vintaging. There too, skirting the furthest line, are all manner of garden beds, planted trimly, that are perpetually fresh, and therein are two fountains of water, whereof one scatters his streams all about the garden, and the other runs over against it beneath the threshold of the courtyard, and issues by the lofty house, and thence did the townsfolk draw water. These were the splendid gifts of the gods in the palace of Alcinous.
There the steadfast goodly Odysseus stood and gazed. But when he had gazed at all and wondered, he passed quickly over the threshold within the house. And he found the captains and the counsellors of the Phaeacians pouring forth wine to the keen-sighted god, the slayer of Argos; for to him they poured the last cup when they were minded to take rest. Now the steadfast goodly Odysseus went through the hall, clad in a thick mist, which Athene shed around him, till he came to Arete and the king Alcinous. And Odysseus cast his hands about the knees of Arete, and then it was that the wondrous mist melted from off him, and a silence fell on them that were within the house at the sight of him, and they marvelled as they beheld him. Then Odysseus began his prayer:
‘Arete, daughter of god-like Rhexenor, after many toils am I come to thy husband and to thy knees and to these guests, and may the gods vouchsafe them a happy life, and may each one leave to his children after him his substance in his halls and whatever dues of honour the people have rendered unto him. But speed, I pray you, my parting, that I may come the more quickly to mine own country for already too long do I suffer affliction far from my friends.’
Therewith he sat him down by the hearth in the ashes at the fire and behold, a dead silence fell on all. And at the last the ancient lord Echeneus spake among them, an elder of the Phaeacians, excellent in speech and skilled in much wisdom of old time. With good will he made harangue and spake among them:
‘Alcinous, this truly is not the more seemly way, nor is it fitting that the stranger should sit upon the ground in the ashes by the hearth, while these men refrain them, waiting thy word. Nay come, bid the stranger arise, and set him on a chair inlaid with silver, and command the henchmen to mix the wine, that we may pour forth likewise before Zeus, whose joy is in the thunder, who attendeth upon reverend suppliants. And let the housewife give supper to the stranger out of such stores as be within.’
Now when the mighty king Alcinous heard this saying, he took Odysseus, the wise and crafty, by the hand, and raised him from the hearth, and set him on a shining chair, whence he bade his son give place, valiant Laodamas, who sat next him and was his dearest. And a handmaid bare water for the hands in a goodly golden ewer, and poured it forth over a silver basin to wash withal, and drew to his side a polished table. And a grave dame bare wheaten bread and set it by him and laid upon the board many dainties, giving freely of such things as she had by her. So the steadfast goodly Odysseus did eat and drink: and then the mighty Alcinous spake unto the henchman:
‘Pontonous, mix the bowl and serve out the wine to all in the hall, that we may pour forth likewise before Zeus, whose joy is in the thunder, who attendeth upon reverend suppliants.’
So spake he, and Pontonous mixed the honey-hearted wine, and served it out to all, when he had poured for libation into each cup in turn. But when they had poured forth and had drunken to their heart’s content, Alcinous made harangue and spake among them:
‘Hear me, ye captains and counsellors of the Phaeacians, that I may speak as my spirit bids me. Now that the feast is over, go ye home and lie down to rest; and in the morning we will call yet more elders together, and entertain the stranger in the halls and do fair sacrifice to the gods, and thereafter we will likewise bethink us of the convoy, that so without pain or grief yonder stranger may by our convoy reach his own country speedily and with joy, even though he be from very far away. So shall he suffer no hurt or harm in mid passage, ere he set foot on his own land; but thereafter he shall endure such things as Fate and the stern spinning women drew off the spindles for him at his birth when his mother bare him. But if he is some deathless god come down from heaven, then do the gods herein imagine some new device against us. For always heretofore the gods appear manifest amongst us, whensoever we offer glorious hecatombs, and they feast by our side, sitting at the same board; yea, and even if a wayfarer going all alone has met with them, they use no disguise, since we are near of kin to them, even as are the Cyclôpes and the wild tribes of the Giants.’
And Odysseus of many counsels answered him, saying: ‘Alcinous, that thought be far from thee! for I bear no likeness either in form or fashion to the deathless gods, who keep wide heaven, but to men that die. Whomsoever ye know of human kind the heaviest laden with sorrow, to them might I liken myself in my griefs. Yea, and I might tell of yet other woes, even the long tale of toil that by the god’s will I endured. But as for me, suffer me to sup, afflicted as I am; for nought is there more shameless than a ravening belly, which biddeth a man perforce be mindful of him, though one be worn and sorrowful in spirit, even as I have sorrow of heart; yet evermore he biddeth me eat and drink and maketh me utterly to forget all my sufferings, and commandeth me to take my fill. But do ye bestir you at the breaking of the day, that so ye may set me, hapless as I am, upon my country’s soil, albeit after much suffering. Ah, and may life leave me when I have had sight of mine own possessions, my thralls, and my dwelling that is great and high!’
So spake he, and they all assented thereto, and bade send the stranger on his way, for that he had spoken aright. Now when they had poured forth and had drunken to their hearts’ content, they went each one to his house to lay them to rest. But goodly Odysseus was left behind in the hall, and by him sat Arete and godlike Alcinous; and the maids cleared away the furniture of the feast; and white-armed Arete first spake among them. For she knew the mantle and the doublet, when she saw the goodly raiment that she herself had wrought with the women her handmaids. So she uttered her voice and spake to him winged words:
‘Sir, I am bold to ask thee first of this. Who art thou of the sons of men, and whence? Who gave thee this raiment? Didst thou not say indeed that thou camest hither wandering over the deep?’
Then Odysseus of many counsels answered her, and said: ‘’Tis hard, O queen, to tell my griefs from end to end, for that the gods of heaven have given me griefs in plenty. But this will I declare to thee, whereof thou dost question and inquire. There is an isle, Ogygia, that lies far off in the sea; there dwells the daughter of Atlas, crafty Calypso, of the braided tresses, an awful goddess, nor is any either of gods or mortals conversant with her. Howbeit, some god brought me to her hearth, wretched man that I am, all alone, for that Zeus with white bolt crushed my swift ship and cleft it in the midst of the wine-dark deep. There all the rest of my good company was lost, but I clung with fast embrace about the keel of the curved ship, and so was I borne for nine whole days. And on the tenth dark night the gods brought me nigh the isle Ogygia, where Calypso of the braided tresses dwells, an awful goddess. She took me in, and with all care she cherished me and gave me sustenance, and said that she would make me to know not death nor age for all my days; but never did she win my heart within me. There I abode for seven years continually, and watered with my tears the imperishable raiment that Calypso gave me. But when the eighth year came round in his course, then at last she urged and bade me to be gone, by reason of a message from Zeus, or it may be that her own mind was turned. So she sent me forth on a well-bound raft, and gave me plenteous store, bread and sweet wine, and she clad me in imperishable raiment, and sent forth a warm and gentle wind to blow. For ten days and seven I sailed, traversing the deep, and on the eighteenth day the shadowy hills of your land showed in sight, and my heart was glad—wretched that I was—for surely I was still to be the mate of much sorrow. For Poseidon, shaker of the earth, stirred up the same, who roused against me the winds and stopped my way, and made a wondrous sea to swell, nor did the wave suffer me to be borne upon my raft, as I made ceaseless moan. Thus the storm winds shattered the raft, but as for me I cleft my way through the gulf yonder, till the wind bare and the water brought me nigh your coast. Then as I strove to land upon the shore, the wave had overwhelmed me, dashing me against the great rocks and a desolate place, but at length I gave way and swam back, till I came to the river, where the place seemed best in mine eyes, smooth of rocks, and withal there was a shelter from the wind. And as I came out I sank down, gathering to me my spirit, and immortal night came on. Then I gat me forth and away from the heaven-fed river, and laid me to sleep in the bushes and strewed leaves about me, and the god shed over me infinite sleep. There among the leaves I slept, stricken at heart, all the night long, even till the morning and mid-day. And the sun sank when sweet sleep let me free. And I was aware of the company of thy daughter disporting them upon the sand, and there was she in the midst of them like unto the goddesses. To her I made my supplication, and she showed no lack of a good understanding, behaving, so as thou couldst not hope for in chancing upon one so young; for the younger folk lack wisdom always. She gave me bread enough and red wine, and let wash me in the river and bestowed on me these garments. Herein, albeit in sore distress, have I told thee all the truth.’
And Alcinous answered again, and spake saying: ‘Sir, surely this was no right thought of my daughter, in that she brought thee not to our house with the women her handmaids, though thou didst first entreat her grace.’
And Odysseus of many counsels answered, and said unto him: ‘My lord, chide not, I pray thee, for this the blameless maiden. For indeed she bade me follow with her company, but I would not for fear and very shame, lest perchance thine heart might be clouded at the sight: for a jealous race upon the earth are we, the tribes of men.’
And Alcinous answered yet again, and spake saying: ‘Sir, my heart within me is not of such temper as to have been wroth without a cause: due measure in all things is best. Would to father Zeus, and Athene, and Apollo, would that so goodly a man as thou art, and like-minded with me, thou wouldst wed my daughter, and be called my son, here abiding: so would I give thee house and wealth, if thou wouldst stay of thine own will: but against thy will shall none of the Phaeacians keep thee: never be this well-pleasing in the eyes of father Zeus! And now I ordain an escort for thee on a certain day, that thou mayst surely know, and that day the morrow. Then shalt thou lay thee down overcome by sleep, and they the while shall smite the calm waters, till thou come to thy country and thy house, and whatsoever place is dear to thee, even though it be much farther than Euboea, which certain of our men say is the farthest of lands, they who saw it, when they carried Rhadamanthus, of the fair hair, to visit Tityos, son of Gaia. Even thither they went, and accomplished the journey on the self-same day and won home again, and were not weary. And now shalt thou know for thyself how far my ships are the best, and how my young men excel at tossing the salt water with the oar-blade.’
So spake he, and the steadfast goodly Odysseus rejoiced; and then he uttered a word in prayer, and called aloud to Zeus: ‘Father Zeus, oh that Alcinous may fulfil all that he hath said, so may his fame never be quenched upon the earth, the grain-giver, and I should come to mine own land!’
Thus they spake one to the other. And white-armed Arete bade her handmaids set out bedsteads beneath the gallery, and cast fair purple blankets over them, and spread coverlets above, and thereon lay thick mantles to be a clothing over all. So they went from the hall with torch in hand. But when they had busied them and spread the good bedstead, they stood by Odysseus and called unto him, saying:
‘Up now, stranger, and get thee to sleep, thy bed is made’
So spake they, and it seemed to him that rest was wondrous good. So he slept there, the steadfast goodly Odysseus, on the jointed bedstead, beneath the echoing gallery. But Alcinous laid him down in the innermost chamber of the high house, and by him the lady his wife arrayed bedstead and bedding.