Contents -BIBLIOGRAPHIC RECORD

John Greenleaf Whittier (1807–1892). The Poetical Works in Four Volumes. 1892.

Anti-Slavery Poems

Stanzas for the Times

The “Times” referred to were those evil times of the pro-slavery meeting in Faneuil Hall, August 21, 1835, in which a demand was made for the suppression of free speech, lest it should endanger the foundation of commercial society.

IS this the land our fathers loved,

The freedom which they toiled to win?

Is this the soil whereon they moved?

Are these the graves they slumber in?

Are we the sons by whom are borne

The mantles which the dead have worn?

And shall we crouch above these graves,

With craven soul and fettered lip?

Yoke in with marked and branded slaves,

And tremble at the driver’s whip?

Bend to the earth our pliant knees,

And speak but as our masters please?

Shall outraged Nature cease to feel?

Shall Mercy’s tears no longer flow?

Shall ruffian threats of cord and steel,

The dungeon’s gloom, the assassin’s blow,

Turn back the spirit roused to save

The Truth, our Country, and the Slave?

Of human skulls that shrine was made,

Round which the priests of Mexico

Before their loathsome idol prayed;

Is Freedom’s altar fashioned so?

And must we yield to Freedom’s God,

As offering meet, the negro’s blood?

Shall tongues be mute, when deeds are wrought

Which well might shame extremest hell?

Shall freemen lock the indignant thought?

Shall Pity’s bosom cease to swell?

Shall Honor bleed?—shall Truth succumb?

Shall pen, and press, and soul be dumb?

No; by each spot of haunted ground,

Where Freedom weeps her children’s fall;

By Plymouth’s rock, and Bunker’s mound;

By Griswold’s stained and shattered wall;

By Warren’s ghost, by Langdon’s shade;

By all the memories of our dead!

By their enlarging souls, which burst

The bands and fetters round them set;

By the free Pilgrim spirit nursed

Within our inmost bosoms, yet,

By all above, around, below,

Be ours the indignant answer,—No!

No; guided by our country’s laws,

For truth, and right, and suffering man

Be ours to strive in Freedom’s cause,

As Christians may, as freemen can!

Still pouring on unwilling ears

That truth oppression only fears.

What! shall we guard our neighbor still,

While woman shrieks beneath his rod,

And while he tramples down at will

The image of a common God?

Shall watch and ward be round him set,

Of Northern nerve and bayonet?

And shall we know and share with him

The danger and the growing shame?

And see our Freedom’s light grow dim,

Which should have filled the world with flame?

And, writhing, feel, where’er we turn,

A world’s reproach around us burn?

Is ’t not enough that this is borne?

And asks our haughty neighbor more?

Must fetters which his slaves have worn

Clank round the Yankee farmer’s door?

Must he be told, beside his plough,

What he must speak, and when, and how?

Must he be told his freedom stands

On Slavery’s dark foundations strong;

On breaking hearts and fettered hands,

On robbery, and crime, and wrong?

That all his fathers taught is vain,—

That Freedom’s emblem is the chain?

Its life, its soul, from slavery drawn!

False, foul, profane! Go, teach as well

Of holy Truth from Falsehood born!

Of Heaven refreshed by airs from Hell!

Of Virtue in the arms of Vice!

Of Demons planting Paradise!

Rail on, then, brethren of the South,

Ye shall not hear the truth the less;

No seal is on the Yankee’s mouth,

No fetter on the Yankee’s press!

From our Green Mountains to the sea,

One voice shall thunder, We are free!