Bliss Carman, et al., eds. The World’s Best Poetry. 1904.
I. The Divine Element(God, Christ, the Holy Spirit)Meditations of a Hindu Prince
Sir Alfred Comyn Lyall (18351911)A
Are the people eternally seeking for the signs and steps of a God?
Westward across the ocean, and Northward across the snow,
Do they all stand gazing, as ever, and what do the wisest know?
Like the wild bees heard in the tree-tops, or the gusts of a gathering storm;
In the air men hear their voices, their feet on the rocks are seen,
Yet we all say, “Whence is the message, and what may the wonders mean?”
As they bow to a mystic symbol, or the figures of ancient kings;
And the incense rises ever, and rises the endless cry
Of those who are heavy laden, and of cowards loth to die.
Above is the sky and around us the sound of the shot that kills;
Pushed by a power we see not, and struck by a hand unknown,
We pray to the trees for shelter, and press our lips to a stone.
And the form and the nod of the demon are caught in the twilight dim;
And we look to the sunlight falling afar on the mountain crest,—
Is there never a path runs upward to a refuge there and a rest?
The haven, ah! who has known it? for steep is the mountain side,
Forever the shot strikes surely, and ever the wasted breath
Of the praying multitude rises, whose answer is only death.
Chiefs who were slain on the war-field, and women who died in flame;
They are gods, these kings of the foretime, they are spirits who guard our race:
Ever I watch and worship; they sit with a marble face.
The revels and rites unholy, the dark unspeakable feasts!
What have they rung from the Silence? Hath even a whisper come
Of the secret, Whence and Whither? Alas! for the gods are dumb.
“The Secret, hath it been told you, and what is your message to me?”
It is naught but the wide-world story how the earth and the heavens began,
How the gods are glad and angry, and a Deity once was man.
Whose orders flash from the far land, who girdle the earth with a spell,
They have fathomed the depths we float on, or measured the unknown main—”
Sadly they turn from the venture, and say that the quest is vain.
Is the world seen like shadows on water, and what if the mirror break?
Shall it pass as a camp that is struck, as a tent that is gathered and gone
From the sands that were lamp-lit at eve, and at morning are level and lone?
But the wind that is swept around us by the rush of the rolling world?
The wind that shall scatter my ashes, and bear me to silence and sleep
With the dirge, and the sounds of lamenting, and voices of women who weep.