The Cambridge History of English and American Literature in 18 Volumes (1907–21).
VOLUME XV. Colonial and Revolutionary Literature; Early National Literature, Part I.
§ 10. The Quarrel with the Northampton Congregation
The quarrel was further embittered by another issue. It came to light that certain young folk of the church were reading profane books which led to lewd conversation. Edwards called for public discipline of the sinners; the congregation supported him until investigation showed that the evil was widespread and would bring discredit on most of the better families of the town, and then they blocked further proceedings. If tradition is correct in naming Pamela as one of the guilty books, we may admire the literary taste of youthful Northampton, yet think that their pastor was justified in condemning such reading as incendiary. However that may be, when, on 22 June, 1750, a public vote was taken whether Edwards should be dismissed from his pastorate, a large majority was counted against him. Northampton has the distinction of having rejected the greatest theologian and philosopher yet produced in this country. The behaviour of Edwards when the crisis actually came was simple, dignified, and even noble. His Farewell Sermon, with its dispassionate and submissive appeal from the tribunal of men to that final judgment which shall be given in knowledge and righteousness, cannot be read today without a deep stirring of the heart