Analysis Of The Teleological Argument

William Paley and David Hume’s argument over God’s existence is known as the teleological argument, or the argument from design. Arguments from design are arguments concerning God or some type of creator’s existence based on the ideas of order or purpose in universe. Hume takes on the approach of arguing against the argument of design, while Paley argues for it. Although Hume and Paley both provide very strong arguments, a conclusion will be drawn at the end to distinguish which philosophiser holds a stronger position. Throughout this essay I will be examining arguments with reference to their work from Paley’s “The Watch and the Watchmaker” and Hume’s “The Critique of the Teleological Argument”.

God is defined as a spirit or being that has great power, strength, knowledge, that can affect nature and the lives of people. Many individuals around the world believe in the existence of a higher being known as God. The dilemma of God existing has troubled and people for thousands of years. Labeling “God” for most people is not an easy task because everyone has their own concept of who and what God means to them. In this paper, I would like to show that there is a God and he is not dead. The two arguments in favor of the existence of God are reason and experience. The Teleological and Ontological are two moral arguments that effect reasoning in connection to experience. Reason is an ontological argument by St. Anselm of Canterbury in the

Therefore: (5) God exists. It has been argued that this argument does not lead to the idea of God, but that it suggests that motion requires an explanation, E.g. Big Bang Theory. The Teleological Argument, or Design Argument attempts to prove the existence of God by way of the nature, beauty and order of the world. To say the world is 'ordered' is to mean that it is ordered towards some end or purpose.

To begin with, I believe the teleological argument for the existence of God substantiates that a greater force must exist. The teleological argument comes from the philosopher Paley. The argument states that

In contrast to the classical arguments for the existence of God, namely the ontological, cosmological and teleological arguments, the argument from religious experience doesn’t just entail a set logical of points arriving at a conclusion on a piece of paper, rather it also necessitates sense-based experience, tangible to the individual who experiences the divine.

During the 1800th century, William Paley, an English philosopher of religion and ethics, wrote the essay The Argument from Design. In The Argument from Design, Paley tries to prove the existence of a supreme being through the development of a special kind of argument known as the teleological argument. The teleological argument is argument by analogy, an argument based on the similarities between two different subjects. This essay purposefully attempts to break down Paley’s argument and does so in the following manner: firstly, Paley’s basis for the teleological argument is introduced; secondly, Paley’s argument is derived and analyzed; thirdly, the connection between Paley’s argument and the existence of a supreme being is made; and

In his discussion of the argument from design, which he links with teleological principles, the author refers to the concept of design in a way that alludes to the conviction that there are certain divine manifestations in the world that are so perfect that they must revolve around a grand architect who conceived them to be that way. Therefore, he says that proving such an argument requires "indisputable examples of design or purpose" (McCloskey, 1968, p. 64). However, this standard of indisputability that McCloskey is holding this argument to,

The actuality of a divine being the cause of our existence is a topic that has been debated by philosophers for centuries. To this day there is no clear answer as both sides of the argument give reasons to refute the opposing side’s arguments. Ernest Nagel is a well-known philosopher as he is recognized for his works against theism and for supporting atheism in his literary works. In Nagel’s “A Defense Of Atheism” he criticizes the theistic arguments that claim a god is overseeing our world. The ontological, cosmological and teleological arguments are known as the classical arguments for theism. Nagel swiftly pokes many holes in these arguments and runs them to the ground. Besides attacking the flaws in these arguments, Nagel also brings up

William Paley found a watch on the ground and assumed that the watch was put together for a purpose. His arguments, then, lead towards the teleological argument, which starts from relatively specific observations to the crucial notion of purpose where there is an intelligent cause to the universe. Paley’s whole argument discusses how there must be a maker of the universe since there is a maker of the watch, which must be God. In contrast, a telescope has a designer, so an eye must also have a designer,

The ontological, cosmological, and teleological arguments collectively strive to prove one point, the existence of God. Ontological arguments lean on reasoning to prove its point of an a priori being or existence. Cosmological arguments focus on the idea that our infinite and expanding universe had to have been created by God or a higher being, due to the complexity of the universe itself. Teleological argument emphasizes on the idea that God constructed the universe for the sole purpose of completing an end result in which the universe was made for.

Teleological is the main argument for God’s existence. There is order and purpose for everything and these things work well together because ALL things were designed by God’s perfect order. The argument that we were all made in His image meaning we are made by design and God is our designer. As a gun is to a gunsmith; so is a human to God is a teleological example. He is our creator (designer) just as the gunsmith makes firearms.

the sun will one day plunge us into darkness if its heat has not dried

Of the three theories presented this week, I feel that I am most influenced by teleological or consequentialist theories. As individuals, we are shaped by our backgrounds and personal experiences. As a child, I was strongly shaped by parents who instilled in me that “all of our actions have consequences”. Even today, I operate best with this philological line in mind so it was no surprise to me that I found gravitated towards the teleological theories, specifically, the utilitarian theory. In the video presentation on Theological Theories, the Professor states that according to Reamer the utilitarian theory, which focuses on the idea that of doing the greatest good for the greatest number of individuals, is most popular amongst the social work

William Paley believes in the existence of God and that through his watchmaker analogy in “Natural Theology” he can prove that there is an Intelligent Designer. David Hume addresses William Paley’s argument in “Dialogues Concerning Natural Religion” and argues Paley’s analogy is weak since Hume believes we cannot analogize earthly things from things we cannot understand. In this paper, I will address these teleological arguments.

Throughout the course of this essay we shall examine two of the major philosophical arguments for the existence of God. The arguments that we are going to focus on shall be the Design argument and the Ontological argument. We shall compare, evaluate and discuss both the Design (or teleological) argument for the existence of God and the Ontological Argument for the existence of God, as well as highlighting philosophical criticisms of both theories too. By doing so, we shall attempt to draw a satisfactory conclusion and aim gain a greater understanding of the respective theories and their criticisms of each theory.