Study Guide for World Lit. Exam 2
1. What does Beowulf mean when he says that an undoomed man can escape death in battle if his courage is good?
If you are undoomed you might be able to escape death if you fight well in battle. If you don’t fight well or bravely you still have a possibility of death. If you are doomed, no matter how you fight you’re going to die.
2. In what ways is the code by which Beowulf fights like the Greek heroic code and different?
The Greek heroic code involves fighting bravely and winning honor and it is different because it applies to everyone and has a strong sense of doom.
3. Is there a good reason for Roland not to blow his horn when Oliver asks him to?
No. It is an element of pride that he
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Contrapasso is retribution for moral sin and that the punishment fits the crime. In hell the gluttons get to eat garbage for all of eternity.
10. In Dante’s “Inferno,” why are the souls in Hell there because they chose to be?
People have free will and are capable of rational decisions. So because of that if a person chooses to be gluten they choose to go to Hell.
11. Discuss three reasons why Virgil is Dante’s guide through Hell.
Virgil’s soul is stuck in limbo so he knows about Hell, the Aeneid is written about the underworld, and he is Dante’s model as a poet.
12. Why can Chaucer’s “The Miller’s Tale” be considered a parody of courtly love?
Two unmarried men were interested in a married wife. The two men battle for a women and in the end everyone is hurt except the women.
13. Discuss Chaucer’s “The Pardoner’s Tale” as an illustration of the Pardoner’s unvarying sermon theme: Radix malorum est cupititas. Begin by translating the Latin phrase.
The phrase means that money is the root of all evil. When treasure is found they all kill each other because of greed. He gives this sermon because it makes the congregation give more money that day, and he collects it.
14. In what ways do Sir Gawin and the Green Knight not follow the conventions of courtly love?
Gawin was offered courtly love but he turned it down; however, he does keep it secret. In
Courtly love was the idea that love worshipped from afar was superlative, and that only noble people were worthy of love. In Sir Gawain and the Green Knight, Sir Gawain is seduced by the wife of the Lord of the Manor three days in a row and expresses chivalry by being loyal to the Lord of the
While the initial judgments of the main character Beowulf were that he was seen as the hero of the fictional epic poem “Beowulf” by an anonymous writer, this assertion may be skewed with the information of the reasonings alluded by the narrator as to why this character vanquished the monsters. The evidence of Beowulf showing that his actions of slaying the monsters were for the prominence of the title shows that Beowulf cannot be portrayed as a true hero for he did not have the selfless characteristics a warrior at this timeline would usually be seen possessing.
In this story, Sir Gawain is a very respected knight of King Arthur’s and volunteers to take the Green Knight's challenge in King Arthur’s place. The Green Knight's challenge was for anyone to come forward and cut his head off with his own ax. In one year and one day the Green Knight would return the favor. Already Sir Gawain is showing to be a respected and noble knight who follows the code well. It is getting close to the time when Sir Gawain needs to meet up with the Green Knight to honor his challenge. Then, Sir Gawain stumbles upon a castle, and the lord there lets him stay for a couple of nights. The lord of the manor goes hunting every day and at the end of the day, him and Sir Gawain will trade what they have won. The lady of the manor tries to get into bed with Sir Gawain every morning, but he resists because he knows it's wrong and dishonest. Then she offers him a gold ring, which he also doesn't take. “I cannot accept these gifts, for I have nothing to give in return” (Sir Gawain 204). The queen is tempting Sir Gawain to take these gifts and he follows the code and rejects them respectfully, as a knight should. The queen gives him a kiss, and that is what he shares with the king at the end of every day, as he was instructed and promised to do. Next, Sir Gawain gets offered a green sash that is given to him by the queen that
Sir Gawain and the Green Knight is a classic example of the behaviors of a medieval knight and how the code of chivalry works within the courts and towards women. When Sir Gawain visits Bertiak’s castle, he respectfully treats the elderly woman and Bertiak’s beautiful young wife with the same level of dignity. “To the elder in homage he humbly bows; the lovelier he salutes with a light embrace. They welcome him warmly, and straightaway he asks to be received as their servant, if they so desire” (lines 973-976). The treatment of women is an essential part of the code of chivalry. If Sir Gawain had only given attention to the pretty young woman, then he would not have been abiding by the knight’s code of honor. He also keeps the code of chivalry intact when he says “Lover have I none, nor will have, yet awhile” (line 1790). Sir Gawain says this to Bertiak’s attractive wife, when she tries seducing him in the bedroom, which proved Sir Gawain’s loyalty to Bertiak, upholding his chivalric code. Honorable Sir Gawain demonstrates the knightly code of chivalry throughout the poem.
The Inferno is a tale of cautionary advice. In each circle, Dante the pilgrim speaks to one of the shades that reside there and the readers learn how and why the damned have become the damned. As Dante learns from the mistakes of the damned, so do the readers. And as Dante feels the impacts of human suffering, so do the readers. Virgil constantly encourages Dante the pilgrim to learn why the shades are in Hell and what were their transgressions while on Earth. This work’s purpose is to educate the reader. The work’s assertions on the nature of human suffering are mostly admonition, with each shade teaching Dante the pilgrim and by extension the reader not to make the same mistakes. Dante views his journey through hell as a learning experience and that is why he made it out alive.
Dante’s purpose for writing Inferno is to warn humanity about all of the sins they commit and the effect that they will eventually have. Contrapasso contributes to Dante’s purpose because it helps portray Dante’s view on the ethics of various sins. This helps the reader to reflect on the cultural and political state of Italy at the time. God renders justice through imagery and power in Dante’s Inferno. Dante’s major theme in Inferno is the perfection of God’s justice. God’s justice moved Him to create Hell, “The inscription above this gate--ending with the famous warning to "abandon all hope"-- establishes Dante's hell as a creation not of evil and the devil but rather of his Christian God, here expressed in terms of the Trinity: Father (Divine Power), Son (Highest Wisdom), and Holy Spirit (Primal Love).” (Dante’s World), In Dante’s world, Hell is the holding pen for all sinners. However, all sins are not equal in the eyes of God. Early in Inferno, the relationship between God’s justice
Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.
Sir Gawain is very courteous in all he does especially while in the company of the king. He is tempted daily by the king's wife. The lady would be aggressive for Gawain's love yet still giving all control of the situation to Gawain for him to make the mistakes. The lady
The Green Knight tempted him and brought out the true nature of Sir Gawain: an
Dante then learns that these souls are here suffering for their gluttony on earth. Gluttony goes against one of the seven most important Christian virtues of temperance. Gluttony typically is associated with greed or an excess of eating, which is why these souls are forced to
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
Thesis Statement: The hunting scenes in Sir Gawain and the Green Knight serve as parallels for the scenes of Lady Bertilak’s seduction of Sir Gawain and work to show Gawain’s character progression.
Throughout the poem, Beowulf, is characterized by his acts of heroism in the Anglo-Saxon society. He not only possesses the values of strength and bravery, but as well exhibits the theme of the “Germanic-Code” which include loyalty, chivalry, and self-respect. But it seems that his values of heroism leans
The first sin that Dante describes is heresy. The penalty in the medieval era for heresy was often "public humiliation, imprisonment" or "to suffer death by burning." (Cantor). The punishment for the "arch heretics and those who followed them" was that they be "ensepulchered" and to have some "heated more, some less." (Alighieri). These red-hot sepulchers served as a punishment for the heretics, causing burns. The archheretics firmly believed that everything died with the body therefore there was no soul. So, they were punished with the hot and crowded pokers, but they were also punished with their beliefs and they were allowed to feel what it’s like to die eternally and lie and wait until the apocalypse. This punishment is one in that was more focused on inflicting a physical and bodily pain rather than a mental one.