The Pro's and Con's of Student Preaching

The book was very well put together with principal concepts, but it was not always easy to follow and some sections had to be read twice for clear comprehension. The message could have been portrayed using straightforward writing that would enable undergraduates and others that are not seeking higher levels of education to process the information. In simpler terms, this book can be essential to pastors, for personal relationships, and other professions if the language is simplified and made more user-friendly.

I agree that it is necessary for pastors to get a greater education to help them to understand how to deal with life situations. Their Church members will need them to understand what they are dealing with. True knowledge works well for the Pastors in different types of communities

One can hear a sermon any day of the week, because there are many preachers out there in the world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our ancestors lived, and teach us life applications of how to glorify God while we are living our lives. For over a thousand years God’s word has been preached by many faithful men who follow Him. However, there were some of those faithful men who used God’s Word and their own improvisation to convict sinners and to put their trust in God. Those times resulted in an era called the Great Awakening of the 18th century and they also put an end to the segregation era of the 20th century. Two of the faithful men during those eras were

In today 's culture the congregational expectations on a pastor are quite different from the vocational spiritual disciplines required for faithful pastoral ministry. The office of the pastor, for the congregation, has become nothing more than a managerial position of running a religious organization. In response to this Eugene Peterson offers his take on the distinctive work of the pastor and the practices that shape pastoral integrity. In his book, Working the Angles: The Shape of Pastoral Integrity, Peterson outlines the practices of prayer, Scripture and spiritual direction as the backbone of faithful pastoral ministry. The following will discuss these practice, there benefit to pastoral ministry and why Peterson call to these practice are important to pastors today.

Response: “Alan Potter (2014) wrote that John MacArthur warned us that if we lose the biblical foundation while preaching this will lead to the decline of preaching which will contribute to the weakness and worldliness of the church, so for a church to be spiritual healthy, preaching should return to its proper biblical foundation (https://www.linkedin.com). Paul told Timothy that by preaching the Scripture, man and women could be wise for salvation (2 Tim. 3:15 NKJV). They learn the way of salvation through the Bible which the Holy Spirit taught the preacher to use, they should not use their own words dictated by man’s wisdom (1 Corinth. 2: 13

A church whose pastor and others in leadership have failed to put in place a proactive plan for discipleship for Believers is usually a “growing” church — growing stagnant, growing cold, growing spiritually immature Christians, and eventually, many growing closed. Patte said, “There is much at stake in accepting or rejecting the challenge of discipleship…” When a pastor or a church makes a conscious decision to make discipleship of Believers a primary focus in their

The calling of a pastor for the Lord is a very high calling as well as position. God has granted the ability of the pastor to lead sheep and teach truth to people. A pastor also has certain convictions that he or she must live up to. These certain convictions keep him or her accountable to God, upholding the stature of being light and salt of this world. Through the content of this paper, every conviction a pastor must have will be discussed, why these convictions are important, and who compromised their convictions.

No matter what my background and the struggles I have in life, I can use all experience as motivation and relevant opportunities to assist in teaching others. In the midst of preaching and teaching, I learned that I must always seek to make learning relevant by using real-life scenarios and illustrations. Not only that, but I must go the extra mile to ensure that I create lessons and sermons connecting with learning modalities. Moreover, I should strive to always include reluctant learnings in every learning opportunity and not single-out students because of their

In this project, I will describe a scenario in which I am developing within my own ministry to engage people in helping them think theologically. The Church today is suffering greatly because many people are not engaged in Scripture, practicing spiritual disciplines, or thinking theologically. I hope to create a pattern to correct that and give them the ability to not just learn a little each week from a sermon, but take everything that comes at them and learn from it, while giving them the ability to teach others as well.

In this book, John Piper juxtaposes having the mentality of a shepherd over the mentality of a professional. He covers a variety of topics that he seeks to articulate the most God-exalting view. He states, “We pastors are being killed by the professionalizing of the pastoral ministry. The mentality of the professional is not the mentality of the prophet. It is not the mentality of the slave of Christ.

Building upon the study of Puls, Ludden and Freemyer’s (2014) the author of this generalization replication study will empirically measure and assess outcomes from multiple sources in authentic leader-follower relationships in a different denomination and geographical local (Miniotaite & Buciuniene, 2013). This generalization replication study will changing the context, the previous research focused on pastors in Indiana from the Lutheran –Missouri Synod church; the Lutheran Church-Missouri Synod requires all pastors to have a bachelor’s degree and to complete a four-year seminary degree before the church places them in a congregation, while the Wesleyan church requires only a ministerial license with the engagement of a denominational ordination track, to pastor a congregation. This research seeks to find if the perspective of the authentic leader correlates with key followers using multiple sources as Puls, Ludden and Freemyer (2014) suggest as well we as Wang, Sui, Luthans, Wang and Wu

One text that has been incredibly formative in helping me understand my calling is “The Summons”, by Dennis McCallum. This is the story of a young girl being called by God to accept Christ and to share his teachings with others. McCallum uses a narrative format to share several wonderful sermons with the readers. There is one section in particular that touched my heart. The bible study instructor is asking the group to open their hearts to God. “This is what God wants for you tonight. He doesn’t want you to commit to keeping a religious discipline. He wants you to come to Him with empty hands and an honest heart, and forge a relationship with Him” (McCallum, 1993, p. 79). Reading these words forced me to reexamine how I was living my life. I attend church regularly. I even work for my church, but was I really developing my relationship with God? I found that I was going through the motions. I needed to truly commit my whole life to the Lord, not just part-time. My relationship with God needs to be nurtured and cared for, just as any other relationship in my life. That is why I want to attend seminary. I want to learn everything I can about my Lord. I want to be able to share His word with others.

The preacher must want to proclaim the word in order for it to be effective. There must be a fervent burning within, to drive a preacher to be proficient in the craft of preaching. “There is a sense in which the sermon preparation time is an act of worship. It is not simply some technical/skills- oriented exercise separate and apart from the transformation we seek to evoke in others through the power of the Holy Spirit.” In order to reach the depths of the word of God, one must have a desire to dig and prepare. One’s desire should be considered as a matter of life or

Whether we are in the pulpit or in the pew we should work towards saving souls and growing the church as a whole. The writer’s assessment of pastoral leadership being cultural was one that I had noticed within these past few years. Pastoral leaders are using methods that are secular to attract and expand their congregations. The utilization of social media is an example that I think of in regard to this. The impact of social media continues to grow in our fast paced and

This in short summarizes what the role of a pastor is to be which was illustrated by the head of the Christian church. Today, the role of pastor “in a modern-day “pastor” system is as much a departure from the New Testament pattern of church as is an ecclesiastical hierarchy. No one man can assume the