Jacob A. Riis (1849–1914). The Battle with the Slum. 1902.XV
Neighbor the Password
And here upon my table lies a letter from the head-worker of the University Settlement, which the postman brought half an hour ago, that lets more daylight in, it seems to me, than all the rest. He has been thinking, he writes, of how to yoke the public school and the social settlement together, and the conviction that comes to everybody who thinks to solve problems, has come to him, too, that the way to do a thing is to do it. So he proposes, since they need another house over at the West Side branch, to acquire it by annexing the public school and turning “all the force and power that is in the branch into the bare walls of the school, there to develop a social spirit and an enthusiasm” among young and old that shall make of the school truly the neighborhood house and soul. And he asks us all to fall in.
I say it lets daylight in, because we have all felt for some time that something like this was bound to come, only how was not clear yet. Here is this immense need of a tenement house population of more than two million souls: something to take the place, as far as anything can, of the home that isn’t there, a place to meet other than the saloon; a place for the young to do their courting—there is no room for it in the tenement, and the street is not the place for it, yet it has got to be done; a place to make their elders feel that they are men and women, something else than mere rent-paying units. Why, it was this very need that gave birth to the social settlement among us, and we see now that with the old machinery it does not supply it and never can. “I can reach the people of just about two blocks about me here,” said this same head worker of the same settlement to me an evening or two ago, “and that is all.” But there are hundreds of blocks filled with hungry minds and souls. A hundred settlements would be needed where there is one.
The churches could not meet the need. They ought to and some day they will, when we build the church downtown and the mission uptown. But now they can’t. There are not enough of them, for one thing. They do try; for only the other day, when I went to tell the Methodist ministers of it, and of how they ought to back up the effort to have the public school thrown open on Sundays for concerts, lectures, and the like, after the first shock of surprise they pulled themselves together manfully and said that they would do it. They saw with me that it is a question, not of damaging the Lord’s Day, but of wresting it from the devil, who has had it all this while over there on the East Side, and on the West Side too. All along the swarming streets with no church in sight, but a saloon on every corner, stand the big schoolhouses with their spacious halls, empty and silent and grim, waiting to have the soul breathed into them that alone can make their teaching effective for good citizenship. They belong to the people. Why should they not be used by the people Sunday and weekday and day and night, for whatever will serve their ends—if the janitor has a fit?
Now here come the social settlements with their plan of doing it. What claim have they to stand in the gap?
This one, that they are there now, though they do not fill it. The gap has been too much for them. They need the help of those they came to succor quite as much as they need them. I have no desire to find fault with any one who wants to help his neighbor. God forbid! I am not even a settlement worker. But when I read, as I did yesterday, a summing up of the meaning of settlements by three or four residents in such houses, and see education, reform politics, local improvements, legislation, characterized as the aim and objects of settlement work, I am afraid somebody is on the wrong track. Those things are good, provided they spring naturally from the intellectual life that moves in and about the settlement house; indeed, unless they do, something has quite decidedly miscarried there. But they are not the object. When I pick up a report of one settlement and another, and find them filled with little essays on the people and their ways and manners, as if the settlement were some kind of a laboratory where they prepare human specimens for inspection and classification,—stick them on pins like bugs and hold them up and twirl them so as to let us have a good look,—then I know that somebody has wandered away off, and that he knows he has, for all he is making a brave show trying to persuade himself and us that it was worth the money. No use going into that farther. The fact is that we have all been groping. We saw the need and started to fill it, and in the strange surroundings we lost our bearings and the password. We got to be sociological instead of neighborly. It is not the same thing.
Here is the lost password: “neighbor.” That is all there is to it. If a settlement isn’t the neighbor of those it would reach, it is nothing at all. “A place,” said the sub-warden of Toynbee Hall in the discussion I spoke of, and set it on even keel in an instant, “a place of good will rather than of good works.” That is it. We had become strangers, had drifted apart, and the settlement came to introduce us to one another again, as it were, to remind us that we were neighbors. And because that was the one thing above all that was wanted, it became an instant success where it was not converted into a social experiment station; and even that could not kill it. If any one doubts that I have the right password, let him look for the proof in the organization this past month of a new “coöperative social settlement,” to be carried on “in conjunction and association with the people in the neighborhood.” Not a new idea at all, only a fresh grip taken on the old one. It is sound enough and strong enough to set itself right if we will only let it. Only last week Dr. Elliot of the Hudson Guild over in West Twenty-sixth Street told me of his boys’ and their fathers’ subscribing their savings with the hope of owning the guild house themselves. They had never let go their grip on the idea over there. They are of Felix Adler’s flock.
But take now the elements as we have them: this great and terrible longing for neighborliness where the home feeling is gone with the home; the five hundred school buildings in the metropolis that have already successfully been put to neighborhood use. It was nothing else that Dr. Leipziger did when he began his evening lectures in the schools to grown audiences a dozen years ago, and proudly pointed to a record of twenty-two thousand in attendance for the season. Last winter nearly a million workingmen and their wives attended over three thousand lectures. Dr. Leipziger is now the strong advocate of opening the schools on the Sabbath, as a kind of Sunday opening we can all join in. Of course, he is; he has seen what it means. These factors, the need, the means, and then the settlement that is there to put the two together, as its own great opportunity—has it not a good claim?
Experimenting with the school? Well, what of it? They can stand it. What else have we been doing the last half-dozen years or more, and what splendid results have we not to show for it? It is the spirit that calls every innovation frills, and boasts that we have got the finest schools in the world which blocks the way to progress. It cropped out at a meeting of settlement workers and schoolmen that had for its purpose a better understanding. In the meeting one gray-haired teacher arose and said that the schools as they are were good enough for his father, and therefore they were good enough for him. That teacher’s place is on the shelf that has been provided now for those who have done good work in a day that is past. “Vaudeville,” sneered the last Tammany mayor, when the East Side asked for a playground for the children. “Vaudeville for the masses killed Rome.” The masses responded by killing him politically. My father was a teacher, and it is because he was a good one and taught me that when growth ceases decay begins, that I am never going to be satisfied, no matter how good the schools get to be. I want them ever closer to the people’s life, because upon that does that very life depend. Turn back to what I said about the slum tenant and see what it means: in the slum only 4.97 per cent of native parentage. All but five in a hundred had either come over the sea, or else their parents had. Nearly half (46.65) were ignorant, illiterate; for the whole city the percentage of illiteracy was only 7.69. Turn to the reformatory showing: of ten thousand and odd prisoners 66.55 utterly illiterate, or able to read and write only with difficulty. Do you see how the whole battle with the slum is fought out in and around the public school? For in ignorance selfishness finds its opportunity, and the two together make the slum.
The mere teaching is only a part of it. The school itself is a bigger—the meeting there of rich and poor. Out of the public school comes, must come if we are to last, the real democracy that has our hope in keeping. I wish it were in my power to compel every father to send his boy to the public school; I would do it, and so perchance bring the school up to the top notch where it was lacking. The President of the United States today sets a splendid example to us all in letting his boys mingle with those who are to be their fellow-citizens by and by. It is precisely in the sundering of our society into classes that have little in common, that are no longer neighbors, that our peril lives. A people cannot work together for the good of the state if they are not on speaking terms. In the gap the slum grows up. That was one reason why I hailed with a shout the proposition of Mr. Schwab, the steel trust millionnaire, to take a regiment of boys down to Staten Island on an excursion every day in summer. Let me see, I haven’t told about that, I think. He had bought a large property down there, all beach and lake and field and woodland, and proposed to build a steamer with room for a thousand or two, and then take them down with a band of music on board, and give them a swim, a romp, and a jolly good time. As soon as he spoke to me about it, I said: Yes! and hitch it to the public school somehow; make it part of the curriculum. No more nature study out of a barrel! Take the whole school, teachers and all, and let them do their own gathering of specimens. So the children shall be under efficient control, and so the tired teacher shall get a chance too. But more than all, so it may befall that the boys themselves shall come to know one another better and that more of them shall get together; for what boy does not want a jolly good romp, and why should he not be Mr. Schwab’s guest for the day, if he does count his dollars by millions?
The working plan the Board of Education can be trusted to provide. I think it will do it gladly, once it understands. Indeed, why should it not? No one thinks of surrendering the schools, but simply of enlisting the young enthusiasm that is looking for employment, and of a way of turning it to use, while the board is constantly calling for just that priceless personal element which money cannot buy and without which the schools will never reach their highest development. Precedents there are in plenty. If not, we can make them. New York is the metropolis. In Toledo the Park Commissioners take the public school boys sleigh-riding in winter. Our Park Commissioner is ploughing up land for them to learn farming and gardening. It is all experimenting, and let us be glad we have got to that, if we do blunder once and again. The laboratory study, the bug business, we shall get rid of, and we shall get rid of some antediluvian ways that hamper our educational development yet. We shall find a way to make the schools centres of distribution in our library system as its projectors have hoped. Just now it cannot be done, because it takes about a year for a book to pass the ten or twelve different kinds of censorship our sectarian zeal has erected about the school. We shall have the assembly halls thrown open, not only for Dr. Leipziger’s lectures and Sunday concerts (already one permit has been granted for the latter), but for trades-union meetings, and for political meetings, if I have my way. Until we consider our politics quite good enough to be made welcome in the school, they won’t be good enough for it. The day we do let them in, the saloon will lose its grip, and not much before. When the fathers and mothers meet under the school roof as in their neighborhood house, and the children have their games, their clubs, and their dances there—when the school, in short, takes the place in the life of the people in the crowded quarters which the saloon now monopolizes, there will no longer be a saloon question in politics; and that day the slum is beaten.
Very likely I shall not find many to agree with me on this question of political meetings. Nonpartisan let them be then. So we shall more readily find our way out of the delusion that national politics have any place in municipal elections or affairs, a notion that has delayed the day of decency too long. We shall grow, along with the schools, and by and by our party politics will be clean enough to sit in the school seats too. And oh! by the way, as to those seats, is there any special virtue in the “deadline” of straight rows that have come down to us from the time of the Egyptians or farther back still? No, I would not lay impious hand on any hallowed tradition, educational or otherwise. But is it that? And why is it? It would be so much easier to make the school the people’s hall and the boys’ club, if those seats could be moved around in human fashion; they might come naturally into human shape in the doing of it. But, as I said, I wouldn’t for the world—not for the world. Only, why is the deadline hallowed?
I am willing to leave it to the Board. We are singularly fortunate in having just now a mayor who will listen, a Board of Education that will act, and a superintendent of school buildings who can and will build schools to meet neighborhood needs—if we will make them plain. The last time I dropped into his office I found him busy, between tiffs with contractors, sketching an underground story for the schoolhouse, like the great hall of the Cooper Institute, that should at the same time serve the purpose of an assembly hall, and put the roof garden one story nearer the street. That was his answer to the cry of elevators. “We do not need municipal boys’ club houses,” said Mayor Low in vetoing the bill to build them last winter, “we have the schools.” True! Then let us have them used, and if the classroom is not the best kind of place for them, the experience of the settlements will show us what kind is. They carry on no end of such clubs. And let the Board of Education trustily leave the rest to Superintendent Snyder, who knows. Isn’t enough to make a man believe the millennium has come, to find that there is at last some one who knows? Not necessarily all at once.
In a copy of Charities which just now came in (did I not say that it goes that way all the time?) I read that the Chicago Small Parks Commission has recommended nine neighborhood parks at a cost of a million dollars,—wise City of the Winds! we waited till we had to pay a million for each park,—but that the playgrounds had been left to the Board of Education, which body was “not certain whether school funds may be spent for playgrounds apart from buildings.” However, they are going to provide seventy-five school yards big enough to romp in, and the other trouble will be got over. In Boston they are planning neighborhood entertainment as a proper function of the school. Here we shall find for both school and settlement their proper places with one swoop. The kindergarten, manual training, and the cooking school, all experiments in their day, cried out as fads by some, have brought common sense in their train. When it rules the public school in our cities—I said it before—we can put off our armor; the battle with the slum will be over.